1 Life of Prophet Muhammad ﷺ from Authentic Sources

Summary

The video presents an engaging exploration of the life and teachings of Prophet Muhammad (ﷺ), highlighting the importance of loving him more than any earthly possessions, as this is integral to one's faith (Iman). It emphasizes the need to deliberately evaluate and strengthen our love for the Prophet through knowledge and remembering his sacrifices and teachings as essential parts of our faith. The speaker underscores the necessity of being sincere in our love by consistently engaging with the Prophet's biography and exemplifying his teachings amidst modern challenges. Moreover, the value of seerah in understanding the practical applications of faith, like prayer and worship, is emphasized, along with the importance of unity in sticking to authentic teachings while appreciating the historical context of pre-Islamic Arabia. The presentation is rooted in authentic sources, encouraging a respectful and passionate study of the Prophet's life.

Highlights

• To genuinely love Prophet Muhammad (ﷺ), our actions must prioritize his teachings above everything else. 🌟
• Reflect on whether your love for the Prophet surpasses earthly desires like wealth and family. 💰
• Studying Seerah nurtures our faith and connects us deeply with our religious identity. 📖
• The life of the Prophet offers timeless wisdom, especially in navigating modern-day challenges. ⏳
• Embrace authentic teachings to uphold unity and truth in following Islam. 🤝

Key Takeaways

• Loving the Prophet deeply is a core part of our faith (Iman) and requires conscious effort and reflection. 🌟
• Our actions should reflect the Sunnah over societal pressures, truly embodying the love for the Prophet. 💪
• The Seerah offers essential guidance, helping us remain steadfast in faith and understanding religious practices. 📚
• Appreciating the historical context enhances our understanding of the Prophet's life and his significant impact. 🕌
• Staying true to authentic sources helps in preserving the essence of Islamic teachings and unity. 🔍

Overview

The video passionately emphasizes the central role of Prophet Muhammad (ﷺ) in Islam, encouraging viewers to examine their love for him. This love, regarded as a crucial part of Iman, is more than mere words; it demands putting the Prophet's teachings into practice even when faced with challenges from familial, cultural, or societal pressures. Therefore, reflection on one's sincerity in claiming such love is necessary.

To nurture this love, the speaker suggests engaging thoroughly with the Prophet’s biography (Seerah), which offers invaluable insights into living a life aligned with Islamic teachings. The Seerah is portrayed not just as a historical account but as a guide for religious and ethical dimensions of life, illustrating how the Prophet managed community, dealt with adversities, and maintained steadfastness in faith.

Furthermore, understanding the context of pre-Islamic Arabia enhances appreciation of the teachings and values introduced by Islam. Keeping to authentic sources ensures purity of belief and helps avoid divisions within the Muslim community. The goal is a dedicated, informed, and unified practice of Islam, reflecting the compassion and wisdom of the Prophet’s message.

Chapters

• 00:00 - 10:30: Introduction and Importance of Loving Prophet Muhammad ﷺ This chapter focuses on the significance of loving Prophet Muhammad ﷺ as the ultimate example for humanity. It emphasizes the importance of following his teachings and the glad tidings that come from Allah for those who do so. The Prophet Muhammad is presented as the most perfect example, worthy of being followed by all believers.
• 10:30 - 21:00: Evaluating Our Love for the Prophet ﷺ The chapter discusses the depth of love a believer should have for Prophet Muhammad ﷺ, emphasizing that true faith is only achieved when the Prophet becomes more beloved to a person than anything or anyone else.
• 21:00 - 31:30: Value of Studying the Prophet’s Life and Seerah This chapter emphasizes the importance of loving and valuing the Prophet Muhammad's (PBUH) life and teachings, also known as the Seerah, above all worldly possessions, family, and even one's own children and parents. The teachings are supported by authentic narrations and Quranic verses, highlighting that a significant part of faith (iman) is to hold a profound love for the Prophet. The concept is fundamental to the understanding and practice of Islam, demonstrating the essential role of the Prophet's life in guiding moral and spiritual development.
• 31:30 - 42:00: Explanation of Allah’s Creation and its Relevance The chapter delves into the concept of professing love for the Prophet Muhammad (peace be upon him) and contrasts verbal declarations with actual devotion. It particularly emphasizes how true love for the Prophet is tested when one has to choose between financial considerations and adherence to the Sunnah (the practices of the Prophet). The narrative invites readers to introspect on their commitment and prioritization of faith over material wealth.
• 42:00 - 52:30: Adam’s Creation and Shaytan’s Intention The chapter titled 'Adam’s Creation and Shaytan’s Intention' delves into the importance of following the Sunnah of the Prophet (peace be upon him) and the challenges faced by individuals in prioritizing religious teachings over cultural or familial traditions. It emphasizes the test of truly loving the Prophet more than one's family and background, highlighting the struggle between adhering to religious guidance and societal or familial norms.
• 52:30 - 63:00: The Beginning of Prophet Muhammad’s ﷺ Prophethood The chapter discusses the significance of Prophet Muhammad's ﷺ prophethood and emphasizes the importance of loving him as a fundamental part of being a believer (iman). It likely references teachings from Islamic sources, such as Al-Bukhari, to highlight that true faith involves placing love for the Prophet ﷺ above all others, including kings, scholars, imams, and beloved ones.
• 63:00 - 70:00: Conclusion and Reflection on Authentic Seerah The chapter 'Conclusion and Reflection on Authentic Seerah' discusses the common human tendency to prioritize societal and individual desires over religious principles. It highlights how many people often compromise on religious teachings and the sunnah to gain acceptance or favor from their community, influential figures, and contemporary societal trends. The chapter calls for a reflection on one's adherence to religious values amidst external pressures.

1 Life of Prophet Muhammad ﷺ from Authentic Sources Transcription

• 00:00 - 00:30 the best or the most most perfect example for you when we see such a glad tiding from allah we see an example that is to be followed and the prophet sallallahu alaihi sallam
• 00:30 - 01:00 he told us he that one of you will not be a complete believer until i become more beloved to them
• 01:00 - 01:30 than his wealth his family and all of mankind and another even from his children and his parents these are authentic narrations these ayats are in the quran that we mention so a part of our iman is to love rasulallah and it's very easy for us to say
• 01:30 - 02:00 if we say that we love rasulullah it's very easy but we should really evaluate ourselves and think do i really love the prophet sallallahu alaihi wasallam more than my wealth and we will say it but then when the test comes when something has to do with money and has to do with the sunnah the
• 02:00 - 02:30 prophet salallahu how many times will we say well it's only sunnah right how many of us can say we love rasulullah sallallahu more than our parents and our children and our family every one of us will say yes i love rasulullah more but when the test comes and we tell you this is the sunnah rasulullah prayed this way and you say but my father said no my mother said no my family said no my tribe said no my people said no then
• 02:30 - 03:00 where is the reality of that claim a nurse aj mine here in this raw in al bukhari all of mankind is there we as a part of our iman have to love rasulullah more than any king more than any scholar more than any imam more than any person a beloved anybody that's a part of our iman
• 03:00 - 03:30 if we are honest most of us are lacking in this if we are honest most of us are lacking we will find ways around the sunnah to please a community to please a king to please a powerful person to please our family to please our tribes to please the modernist trend that's coming to please our kafir bosses
• 03:30 - 04:00 that people have made so what's the solution allah tells us the best example rasulullah sallallahu tell us that the part of your iman is to love me more than anybody else so what's the solution the solution as imam ibn jazi the great scholar of islam
• 04:00 - 04:30 he said he said the one that loves something should should and in a meaning does increase its remembrance right when you love something you like to talk about it if somebody loves a particular sports team and i i'm not into sports but i'm saying right they could talk about a particular game
• 04:30 - 05:00 a hundred times it won't get boring to them right remember the 2000 whatever super bowl when my sports team won the super bowl remember that touchdown man you could bring it up 10 years later and they'll be they'll their eyes will light up and they won't be like man we already talked about this 100 times they'd be like no you remember how he made that run somebody loves a movie they will watch that movie again and
• 05:00 - 05:30 again and again and again and it won't get boring to them and they can talk about it from fajr till any time forget about asha somebody loves technology somebody loves guns somebody loves whatever from the halal and somebody loves a woman somebody loves a man a woman loves a man all right they'll talk about that beloved until they get married anyway but they'll talk about it all day
• 05:30 - 06:00 all night and write poetry and you know whatever they'll chat online and it won't get boring why somebody who's not interested in that subject you bring it up you're boring i don't care about sports i don't care about mommy i'm gonna talk about that one touchdown right okay hit the ball big deal right so it shows so when we talk about the seerah
• 06:00 - 06:30 it first evaluates our love for rasulullah if it bores us then know that we have a problem and the solution of that problem is to then sit in that das because when you learn about rasulullah sallallahu alaihi sallam when you learn how allah honored us by being from the ummah of that man muhammad sallallahu alaihi wasallam the best of mankind then your love will grow
• 06:30 - 07:00 when you hear about how he sacrificed for us to have this religion how he spent his days and nights in dawah and jihad and all of the sacrifices he made the hunger he he he went through the hardships it will then bring that love that's a part of our iman to have and this is the way of the salaf
• 07:00 - 07:30 if we look at many a hadith the sahaba would sit and they would say do you know what my habib taught me allah and one will say he taught me these ten things and one will say i remember when i was with rasulullah sallallahu salaam and this happened and that happened i will say i was there and this happened so you will find this to be the way of the sahaba there is it's mentioned
• 07:30 - 08:00 but that is the stronger is that is from he mentions it with the synod as did many other like ibn asakir and [Music]
• 08:00 - 08:30 she said beautify your gatherings with salat alain when you when you mention the name of rasulullah he was an amazing person his life is filled with lessons for us but imagine if this is important to learn about the life of umar then imagine the life of abu bakr allah
• 08:30 - 09:00 and remember the best of mankind to learn about the life of rasulullah today unfortunately we waste our time and i'm saying this this is before we begin this das because if you're in a rush if you want this to be a tick tock 10 second video leave now you could probably make it home to waste your time on tick tock
• 09:00 - 09:30 right in this dars you will have to sit patiently you will have to sit with the love of rasulullah with the zok with the hope with the with the the the passion that you should have to learn what is authentic from weak from the life of the prophet sallallahu alaihi and know that this time would be better spent than anything else that shaitaan is reminding you of right now
• 09:30 - 10:00 rasulullah his life and studying his life has to be a priority because that's a part of our iman and from the benefits of learning about the life of rasulullah and if it was just that we developed a love for him that would be enough but there are many and i will just mention a few one of them in the seerah in the life of
• 10:00 - 10:30 rasulullah sallam you will learn why where do we learn our man from it's from rasulullah how he dealt with the kuffar with inner faith with with other religions with the with the mushrik and there the mushrikeen would come and try to submit their ideas of worshiping idols and how how far can you go and not go and all of that which are parts of al-qaeda will be learned from the seerah you will
• 10:30 - 11:00 learn how he prayed alaihis how he dealt in jihad how he dealt in being a muslim and all of that that is from the seerah you will learn tafsir when the ayat are revealed what was going on how the prasadam explained it when we look at tafsir yani allah made the sunnah or the seerah would we learn from the sunnah
• 11:00 - 11:30 a part of understanding the quran and that's why allah says upon the prophet salallahu look at any book of tafsir and reliable books of tapas here what is al-kitab here what kitab was revealed to the prophet salallahu
• 11:30 - 12:00 he told us that from the job of the prophet sallallahu sallam you are limakum that you teach you al-kitab in the 151st ayah earlier that was from 113th ayah so to teach us al-kitab what is the kitab the quran but what does it mean that the job of the prophet salallahu
• 12:00 - 12:30 is to teach us the sunnah and those who deny the sunnah what would they say about the quran here rasulullah sallallahu alaihi sallam he told us that verily i have been given al-kitab this hadith is reported in the sunni of imam abu dawood hadith number 4604 and some of the prince four thousand five hundred and four but
• 12:30 - 13:00 you can look it up it's a sahih rasool-salam told us i was given the quran and like it was the quran we know al-kitab what is like it this is the sunnah from rasulullah he didn't say salute or without and those in mount those great scholars they went
• 13:00 - 13:30 to the sunnah to find how the salah of rasulullah that pray as you have seen me praying this is a part of our deen not just that the prophet brought the quran he taught us that salah and how to pray this hadith is an al-bukhari take from me your religious rituals this is the muslim so the seerah will teach us that what is a seerah
• 13:30 - 14:00 this we tell him tariqa i don't know that one that's the problem you don't know that one right so this is the way of rasulullah this is what we learned in the seerah
• 14:00 - 14:30 how did the prophet make zakar how did he make his salah how did he give dawah what is dawah in accordance to the way of rasulullah from the benefits of studying seerah it stops us from tafriq and um from the splitting of the ummah no doubt the ummah will split as rasulullah told us that the ummah will split allah
• 14:30 - 15:00 [Music] 2641 but which one is that today every sect every group will say it's us whether they are kadyani's whether they are whether they are whatever they will say it's us but the hadith tells us who they are
• 15:00 - 15:30 when they ask women here they asked the sahabah the quran they are the ones who are upon what i am upon and my asap my companions look up so if you want to know who is right look at who is strictest in following
• 15:30 - 16:00 the way of rasulullah not just madhhab not just not just bazorgs and elders and yani akabera and this no you have to say way of rasulullah today who wants to stick to the way of the sahaba of the allah and whom that's heavy and who wants to leave that and say we want to follow goals professor goldstein and this and that so this seera will take us away from
• 16:00 - 16:30 that i will mention quickly what books i'm relying upon and i'm not going to mention all of them i'll mention some of them because i always get this question what book are you teaching from teach from teach from this well if i was going to teach at rahik then i might as well just give you the book there's not like a book of hadees where i'm going to be making things if you're just going to want to study sirat and then go buy the book why are you coming
• 16:30 - 17:00 here la the way of the stud of the teacher is to take all those resources and bring what is beneficial and bring it to you that's why you came here otherwise you could google the book and read it yourself but from the books that i'm going to use b [Music]
• 17:00 - 17:30 people forget that that's a great resource for us from it i'm also going to be using the notes and works of a lot of my own personal teachers whose durus i sat and whose recordings i have and i benefit from abu muhammad and others may allah protect them so i'm going to benefit from those and bring that benefit as well and i'm going to go to the kutub of tariq like bidaya and nihaya
• 17:30 - 18:00 the things that will be covered here they're there and uh who talked about the different incident things that happened and the seerah of ibn kathir that's by itself yes i'm going to benefit from those but i'm also going to go into some of the earlier books like the works of ibnis hak with the uh commentaries and and the summary and the expansion and everything that was brought by his
• 18:00 - 18:30 student ibm i'm not going to rely solely on any one of these books because everyone that i've mentioned and that i will mention has weak narrations what we're going to try to do in these gurus is to stick to the acceptable narrations right what does it mean acceptable yes but also and under this come the hassan hasan sahib all those that meet that acceptable criteria
• 18:30 - 19:00 we're going to stick to those insha allah to the best of our ability from that there is a book like and this is [Music] the famous very classic book of castellani with the of zorokani i'm going to be depending on the mukta
• 19:00 - 19:30 of the seerah of sheikh mohammed al-wahab and the sahih nasir of al-bani and lulu al-maknoon this is a very beautiful book by musa azami um there are many other books for resource here like contemporary books like asira nabooya sahiha of dr akram al-amri [Music]
• 19:30 - 20:00 goes over some of the weak narrations in it and so on and the original work of dalaran of others there have been more contemporaries and many other books not one of these books but i'm going to be going through all these books and finding those narrations and checking them and putting
• 20:00 - 20:30 them together and putting them forward in sha allah when we talk about the seerah and we talk about the nur of huda the light of guidance that was sent by allah subhanahu ta'ala with the prophet sallallahu alaihi the resale we will not appreciate it until you know about the darkness of jahaliyah
• 20:30 - 21:00 you don't appreciate a light until you've been in the dark you don't appreciate good until you've seen hard people who have a very comfortable life they don't appreciate the comfort because they haven't seen hardships so we're going to begin first with what is related to rasulullah sallallahu from the beginning of creation and talk about the time of jahaliyah and what the arabs were going through at the time
• 21:00 - 21:30 when rasulullah sallam was chosen by allah to be a messenger so we can appreciate the light and guidance that rasulullah sallam was sent with and i'm going to keep this brief as best as possible so now for context we want to talk about the beginning of creation do we know what is the first thing that allah created
• 21:30 - 22:00 anyway the pen the arsh any other opinions huh but what was the first thing that we know after allah created that we know of the law the tablet there are five major opinions amongst the scholars of islam
• 22:00 - 22:30 one that is from the people of bidah so i'm going to mention that and knock it out first the people of bidah they write that and what they base this upon is a hadith that is modular it is a fabrication and if any one of them watches this video and decides that they want to get brave come come come sit down
• 22:30 - 23:00 we'll bring books we'll show you the kadam inshallah don't just make little videos against me online come be a man tell you so this is ow there is an opinion as i heard from some of the and there is a hadith in
• 23:00 - 23:30 and the correct opinion is proofs because i know the brothers who said kalam are waiting to jump on me forever
• 23:30 - 24:00 and there was nothing before him and his ash was on water so so there was allah and there was nothing other than him and in one of the narration there was
• 24:00 - 24:30 nothing before him so first thing to know is that allah subhanahu wa'ta'ala has always been there allah is that great yani that him that allah has always been there and will always be there and if before the creation of the samawati
• 24:30 - 25:00 now when we talk about alma and how does understand we're not talking about the cup of water that you get from your sink right this is deep this is stuff that the whole universe is made out of so just take it as it is because this is the way of the we accept it as it's reported without saying well where did the water come from well allah ordered it to be right but this hadith tells us that before the
• 25:00 - 25:30 sun everything that's with it the arsh and alma was there so ibn abbas has given to this opinion and he has reported it from him islam and his student in the nunea and my own teachers like uh muhammad al-bishauri and others have taken that what is correct is from this that before any of that creation began allah had
• 25:30 - 26:00 already created the arsh when the beginning of the creation of that which has to do with the samawatan art began then in that phase the first thing that was created was but was before that so what is correct is the first thing created wash
• 26:00 - 26:30 so when allah created the samawat and everything that's there before that the arash of allah was already there allah is not in need of the arsh understand this allah is not in need of the malaika allah is not in need of us allah is not
• 26:30 - 27:00 in need of the samawat or the earth but allah has an arsh and a kursi in this because of his grand nature because of his honor this is this is from the honor of allah and the arash the throne of allah is so great that none of us can imagine it anything you picture will not match it because if you took ad
• 27:00 - 27:30 and others have mentioned the seven samawat all seven not just this world not this solar system not this galaxy not this universe not everything that you see the lamps the meaning the stars and all of that in is in the first semester but all seven samawat in front of the arash of allah is nothing like a ring in a huge desert okay so understand that these are things that are greater than our imagination so we
• 27:30 - 28:00 stick to what has been reported through the divine sources he ordered the kalam he created the kalam and then allah this is the preserved tablet and he ordered it to write and the column asks allah what should i write and allah orders the kalam to write
• 28:00 - 28:30 everything that will happen the risk the life the death everything is there it was always in the knowledge of allah the quran was always with allah what will happen what can happen what could have happened what didn't happen what all of that is in the infinite knowledge of allah the unimaginable knowledge
• 28:30 - 29:00 that's how great allah is but allah ordered that to be now written 50 000 years and when we say years when we say days when we talk about this please understand we're not talking about 24 hours there is no sun at this time there is no moon there is no summer there is no winter these are period a yam when we look at it the arabic word it has means a period of time
• 29:00 - 29:30 so we're not saying from bohr to assad and things like this whatever allah means by it allah knows best we stick to the narrations but 50 000 years before the creation of samawat and art allah already ordained everything and many of us subhanallah we sacrifice the orders of allah for that risk that allah wrote for us already that doesn't mean that we sit around the house and say allah or bring my risk from the roof so i'm just going to say
• 29:30 - 30:00 no that is not the sunnah that is not what has been we have been obligated to work study get education earn risk but don't think that degree or that job is what gives you risk that is just the means that allah has ordained but if you want to sacrifice the laws of allah you want to lie in chi to earn that risk you didn't understand this concept forget the rest of the dark
• 30:00 - 30:30 you need to watch this video this part of the video again and again and again and know that allah has written everything what is our job obey allah allah has ordained upon us as an ummah to use medicine rasool sometimes we have this ummah to use medicine so if we get sick we don't just say who needs medicine allah no this is our way allah has ordained upon us to work we don't sit around and say allah allah can drop food from the sky it has happened we'll talk about it but that's not the way
• 30:30 - 31:00 that's how allah has given you away follow that way allah has given you boundaries rights and lefts halal and haram what you can do which you cannot do stay within that the rest from allah risk is from allah the fat is from allah this is our job then in six days and again as i mentioned this is these are periods of time
• 31:00 - 31:30 allah and there is a lot here this is not related to asira so i'm going through this briefly we see that allah subhanahu ta'ala the sky was like a gas so from the water allah ordained there to be a gases and from those gases
• 31:30 - 32:00 these heavenly bodies these planets and things were formed and this is something that is in the quran we're not rewriting this because scientists are telling us no it's in the quran sometimes when we mention the scientific miracles in the quran scientific matter what does it mean scientific miracle scientific miracle things that were in the quran that science is getting to recognize today and if scientists deny it tomorrow we'll still believe in it why it's in the quran some of our brothers may allah protect us you know allah due to the lack of intelligence
• 32:00 - 32:30 they start jumping up no brother don't talk about science quran is a book of signs and not a science like i don't know where you got that little catch phrase keep it to yourself brother the quran is a book of science yes it's a book of guidance yes it's a book of history there's so much history it's about the future there are things that scientists are figuring there are muslim scientists that came up with theories because of what they read in the quran and so on all of that is in the quran we don't reinterpret the quran to fit science no but we do say that many
• 32:30 - 33:00 things that allah has told us in the quran scientists later found out and that is one of the miracles to show that this cannot be written by the prophet salallahu and whichever person has problems with that it's your problem okay keep it to yourself allah subhanahu wa ta'ala created this in six days as we find in surat al-araf in allah
• 33:00 - 33:30 some people get confused about some of the ayat and they think is it six days or eight days because they talk about the the creation of the earth and the establishment of the mount and so on the easy solution i'm just giving a hint here is to look at in the ayah which means that the first two are mentioned the next ayah with the four includes those two and the next mentioned six it's easy but sometimes those in dawah may not know it to understand shows that the four mentioned the next
• 33:30 - 34:00 ayah include the first two and the two after that is how many six not eight there was no confusion amongst the scholars of islam only amongst those islamophobes that don't know how to read so we continue with the creation and again this is not uh that's about the creation this is just what any mutalik after he created the samawat and earth
• 34:00 - 34:30 and mountains and all of that allah created jinn and malayaka this whole creation was for insane allah made the house first and then put the resident allah look how allah honored us imagine if allah made you a monkey or a cow or a
• 34:30 - 35:00 rat or something like this and imagine allah honored you to be in sun understand what allah blessed you with and then to be in the best of um the ummah of mustafa alaihi thank allah allah subhanahu wa ta'ala he created these creations that he decided to create in son the hikmah of this and the creed of shaitaan and malayaka
• 35:00 - 35:30 malaya so much if i go into it i'll go into a tangent which would be worth it but i won't we'll stick to the subject the rest of the creations allah ordered it it was made except for a few of the creation allah honored by making it with his own hands in a way that befits his majesty and honor allah cleared the jannah with his own hands and he created insane with his own hands
• 35:30 - 36:00 how allah knows best the kefir we leave it to allah the mind is clear the meaning is clear we believe in the meaning as it has been reported but the how of it allah knows best he ordered as we know from the sahih hadid the malaika to go and the earth was already made to bring from different parts of the earth different types of soil of earth
• 36:00 - 36:30 mud and these were brought together and mixed with water to be made into a clay in a way that befits the majesty of allah and allah subhanahu wa ta'ala he made the shell or the body the jesus of adam without the rule and it was left and this is all from hadith i'm summarizing here and it was left
• 36:30 - 37:00 and it began to stink it smelled bad and this is the jism the body the just the the shell that we are in it's such have you ever seen a dead person when the rooh is disconnected leave it out unless there's or something leave it out and then go smell it in a day you ever smelt a body that's not in a freezer
• 37:00 - 37:30 that's been out for a couple of days i don't know what you were doing when you did that but but you would know that it's a horrible smell a smell that you can never forget and that's the reality of this humanly body and this humanly life without the roar without the soul it stinks this body was made out of the earth the worldly material so it loves the
• 37:30 - 38:00 earth it has this attachment to the earth but then allah subhanahu wa tala will put the rooh in it the not from the earth so it doesn't love the earth when you love worldly things you love money you love food you love everything like this your body will crave it but your will be hurt from it and when you have suhad from dunya when you abstain from the worldly pleasures your rooh will become happy your soul
• 38:00 - 38:30 will be happy your body may become weak from it when you fast a lot and you pray a lot you might get aches and pains and headaches and things yes your body doesn't love those things but your ru will become happy and when you go out and make zinna and drink alcohol and do all of that your body may feel pleasure but you will never be happy your never be happy all these famous actors and
• 38:30 - 39:00 rappers and musicians with cars and planes and fame and women or men or whatever animal they're into with all of the pleasures with no haram no restrictions they live it up how many of them commit suicide how many of them do overdoses on drugs how many of them are on antidepressant pills how many of them are seeing psychiatry how many of them are frustrated can't sleep at night why
• 39:00 - 39:30 with all the pleasures of dunya but that rooh is not with it's not at peace shaytaan as mentioned authentic narration he saw this new creation iblis is a jinn not a malik not an angel angels don't disobey he's a jinn but he was a muslim and his kuffar is not where he denies allah of course
• 39:30 - 40:00 he knows allah like this his kufr is a kuffer of action but shaytan he saw this because he used to roam he saw this skeleton this shell this body that smelled and had holes and no rook in it and he went through it and he made a sound and he said this is interesting he said if i was a sign
• 40:00 - 40:30 on this to misguide this would be very easy it's got a bunch of holes you can get right through them and there's a very deep meaning to that it's not just the physical nine holes in our body and things but there's a lot more to it but i'm not gonna go that way but look at the fact that shaytan already was jealous and he already had this inclination towards wanting to misguide adam alaihi-salam so allah made that for him some people they sit in a dars and they want to benefit allah will benefit them
• 40:30 - 41:00 some people sit in adars and already all they want to do they want to find faults allah will let them find faults even if they don't exist this is this is a very important lesson you will get what you intend so when shaytan saw this none of that order from nothing had happened he was already inclined towards wanting to misguide us here allah subhanahu ta'ala
• 41:00 - 41:30 he ordered and before that or at that time certain things were ordained as well as the hadith in the muslim of imam ahmed and why this is with our dars hadith number 20 596 and hadith when rasulullah
• 41:30 - 42:00 was between rue and body in another reward that some people have put forward they said
• 42:00 - 42:30 but this is a weak narration this narration is weak said in these words this is a lie and this is a fabricated what does that mean that does not mean that rasulullah is alive at that time
• 42:30 - 43:00 or he was walking around as a nibi rather than nebula was ordained at that time which had already been ordained with what was ordered to the mafu and this is from the hikmah of allah that our order is brought in more stages the quran was first revealed when allah revealed his kalam to allah and then it was revealed in one night to bethlehem and then it was revealed from allah subhanahu wa through jibril to rasulullah
• 43:00 - 43:30 over 23 years of his life like this this is one of the times where the naboo was ordained but some people have bid on they take this to mean that was already there that is not true our men is with without willow we don't go to an exaggeration and we don't go to not fulfilling what is rasulullah we say in the wasat in the middle so here rasulullah sallallahu was ordained to be a nebby
• 43:30 - 44:00 and adam alaihilam at the time was between roh and jason between the rooh and the body coming together and allah subhanahu wa tala he made the prophet salallahu sallam as i mean what and what a mercy i have to mention this i know i was going to stop but i can't sorry what
• 44:00 - 44:30 what what a rama that whoever met the prophet salallahu he became the best of mankind and he after the ambir what if you met the prophet
• 44:30 - 45:00 s the best of mankind is my generation and then those who follow him then look at the rasool allah that just because somebody met the prophet salallahu as a muslim they became the best of a nus i'm going to go over the time
• 45:00 - 45:30 the best of mankind who is the best of malaya 3992. what do you say about the they are the best of the muslims
• 45:30 - 46:00 he said the same is true for the malaika that were there in badr they are the best of look at the rathma the people who met rasulullah sallallahu became the best of people with iman and the malayka that stood with rasulullah became the best of malaya
• 46:00 - 46:30 whoever follows this ummah whoever is in the samba is the best of um you are the best of nations why because you are from the um so we hope that allah subhanahu wa gives us to study the life of the best of mankind and to appreciate that life in the light of authentic narrations of jazakum allah