Day of Jesus Second Coming Revealed by Dead Sea Scroll Based on Daniel and Isaiah

Summary

In this article, Bible teacher Nelson Walters delves deep into the mysteries surrounding the second coming of Jesus, as revealed by the Dead Sea Scrolls. Specifically, Walters focuses on a fragment known as 11 Q13, a commentary on end-time prophecies including those of Daniel and Isaiah. He proposes a timeline for Jesus's return, heavily influenced by ancient Jubilee cycles and the day of atonement, or Yam Kippur. Despite being non-canonical, these ancient interpretations offer unique insights into Biblical timelines and could suggest that Jesus's ultimate return aligns with the 2031 Jubilee. Walters also explores the fascinating connections between Jesus and the mysterious Old Testament figure Melchisedek, adding layers to the eschatological narrative.

Highlights

• Discover the link between Dead Sea Scrolls and the second coming of Jesus, diving into the 11 Q13 scroll. 📜
• Explore how biblical Jubilee cycles play a role in predicting eschatological events. 🔍
• Understand the connections between Old Testament prophecies, such as those in Daniel and Isaiah, and their implications for today. 🚀
• The 2031 Jubilee is a pivotal year in eschatology, potentially marking significant changes. 📅
• Nelson Walters extends the discussion on how ancient texts can influence our understanding of the future return of Jesus. 🌟

Key Takeaways

• The Dead Sea Scroll, specifically 11 Q13, offers intriguing insights into the timeline for Jesus's second coming based on Jubilee cycles. ⏳
• Melchisedek, a mysterious Old Testament figure, is linked with Jesus, adding depth to interpretations of his divine role. 🤔
• Jesus's return could align with significant prophetic periods like the Day of Atonement or Yam Kippur, suggesting a 2031 Jubilee year. 🗓️
• The passage from Isaiah 61 is considered a dual fulfillment prophecy, hinting at Jesus's initial and eventual returns. 📜
• Nelson Walters connects these ancient texts to modern interpretations of eschatology and Biblical prophecy. 💡

Overview

Nelson Walters kicks off his exploration by unearthing the ancient wisdom hidden in the Dead Sea Scrolls, especially focusing on a fragment known as 11 Q13. This scroll, not widely recognized, purportedly reveals the timeline for Jesus's second coming, intriguing scholars and believers alike. With roots in prophecies from Daniel and Isaiah, Walters suggests that these ancient predictions might pinpoint Jesus's return during a Jubilee year, adding a rich layer to our eschatological timeline.

The analysis takes an exciting turn as Walters introduces the enigmatic character of Melchisedek. Linked to Jesus through titles such as 'King of Righteousness' and 'King of Peace,' Melchisedek's identity fuels thrilling debate and biblical speculation. Walters hints at the intertwining destinies of these figures across history and prophecy, suggesting deeper meanings behind their connections.

Concluding with a bold hypothesis, Walters proposes that the 2031 Jubilee could mark a momentous event in biblical prophecy. Tying in various timelines from the Dead Sea Scrolls and ancient prophecies, this date looms as a potentially pivotal point in divine plans. Walters draws out these connections with an eagerness that invites readers to consider how these unfolding events might align with their understanding of biblical narrative and the return of Jesus.

Chapters

• 00:00 - 00:30: Introduction and Importance of the Dead Sea Scrolls The chapter explores the mystery surrounding the timeline of Jesus's second coming and the specific day he must return, a secret thought to be revealed in an ancient Dead Sea scroll. It also mentions that Jesus, in his first recorded sermon, quoted this very scroll, an act that nearly led to his death, highlighting its significance. The chapter is introduced by Bible teacher Nelson Walters.
• 00:30 - 02:30: The Melchisedek Pessure and Scriptural Interpretations This chapter delves into the Dead Sea Scrolls, with a focus on a fragment referred to as 11 Q13, originating from the 11th cave as the 13th scroll. The discussion highlights the 'madc peser', a commentary centered on the concept of the second coming. This commentary, noted for its unusual terminology ('peser' meaning commentary), compiles various end-time prophecies, including Daniel's prophecy of the 70 weeks and Isaiah 61's proclamation of the favorable year of the Lord.
• 02:30 - 07:00: Jubilee Cycles and the Timeline of Second Coming The chapter discusses prophecies related to the second coming of Jesus Christ, focusing on Psalm 82, which talks about the Judgment of the Fallen Angels, and certain prophecies in Deuteronomy. It attempts to build a timeline for the second coming, analyzing when during the 70th week of Daniel it might occur (whether at the beginning, middle, or end) and on which specific day of the year Jesus will return to redeem the lost sheep of Israel.
• 10:30 - 16:10: Isaiah 61 and Dual Fulfillment Prophecy Isaiah 61 is analyzed under the concept of 'Dual Fulfillment Prophecy.' Key textual artifacts such as the Dead Sea Scroll, specifically 11 Q13, are highlighted for their theological significance. Although one might expect 11 Q13 to be widely recognized for this, it is surprisingly not the most famous scroll. The scroll is referred to as the 'Melchisedec Pessure,' indicating a deeper investigation into Melchisedec. Melchisedec, traditionally an enigmatic figure in the Old Testament, is linked to Jesus, and the scroll actually postulates that Melchisedec is not just a messiah but is God himself. Interestingly, the chronological aspects within this pessure are considered secondary to its theological ideas.
• 16:00 - 18:00: Understanding Jesus's Year of Favor and Connections to Revelation The chapter provides an introduction to a significant concept regarding Jesus's Year of Favor and its connection to the Book of Revelation. The speaker hints at this topic's complex nature and suggests it is worth further investigation, indicating its potential importance. Initially, the speaker references a passage from Hebrews 7 about Melchisedek, who is both the king of Salem and a priest of the most high God. Melchisedek's meeting with Abraham and the subsequent blessing, where Abraham gives a tenth of everything to Melchisedek, is highlighted. This encounter is significant and may have implications or connections to understanding Jesus's Year of Favor. Although not deeply explored in this chapter, these themes are suggested to be of great importance and are mentioned as points for further consideration or future exploration.
• 17:30 - 18:00: Conclusion and Invitation to Explore Further The chapter titled 'Conclusion and Invitation to Explore Further' discusses the character Melchisedek, emphasizing his unique attributes such as being the 'king of righteousness' and 'king of Salem' or 'king of Peace.' It highlights his eternal nature, lacking a genealogy, beginning, or end, thus resembling the Son of God, continuing as a priest forever. This portrayal aligns with the interpretations in the New Testament, suggesting Melchisedek as an eternal being with an ongoing priesthood.

Day of Jesus Second Coming Revealed by Dead Sea Scroll Based on Daniel and Isaiah Transcription

• 00:00 - 00:30 today we're cracking open a mystery about the timeline of Jesus's second coming and the Very day of the year that he must return all buried for 2,000 years in an ancient Dead Sea scroll did you know in Jesus's very first recorded sermon he quoted this scroll and it almost got him killed this is Bible teacher Nelson Walters and today we're grabbing our
• 00:30 - 01:00 shovels again and really digging deep into the Dead Sea Scrolls specifically a fragment known as 11 Q13 that means 11th cave and the 13th scroll in that cave the madc peser which is all about the second coming peser is a strange word we don't use it in English peser is a commentary this one assembles a number of end time verses like Daniel's 70 weeks prophecy Isaiah 61's favorable year of the Lord prophecy
• 01:00 - 01:30 prophecy in Psalm 82 the Judgment of the Fallen Angels and in deuteronomy's day of atonement prophecies and makes them all make sense in building a timeline of a second coming and what day of the year this return happens and where in the 70th week of Daniel it happens beginning middle or end so what day is Jesus coming back to redeem the lost sheep of Israel it's
• 01:30 - 02:00 amazing stuff you would think 11 Q13 would be the most famous Dead Sea scroll for that reason but it's not notice we called it the melchisedec pessure melchisedek being the most mysterious character in the Old Testament this commentary links him with Jesus saying melis EDC is God is the Messiah that's why the timeline stuff in this pessure it takes a back seat
• 02:00 - 02:30 because that other information's pretty explosive today we're not deep diving into that maybe we'll get to that on another day but I will give you something to think about in regard to that question Hebrews 7 tells us for this melchisedek king of Salem priest of the most high God met with Abraham returning from the slaughter of the Kings and blessed him to him Abraham a portioned a tenth part of everything he
• 02:30 - 03:00 is first talking about melchisedek by translation of his name king of righteousness and then he is also king of Salem that is the king of Peace he is without father or mother or genealogy having neither beginning of days nor end of life so he's an eternal being but resembling the Son of God he continues a priest forever that is the New Testament folks so melkisedek was eternal and carries
• 03:00 - 03:30 the titles Jesus did as king of righteousness and peace so you can bury that away in the back of your mind because this mchis guy is a very interesting character plus notice he met and blessed Abraham in John 8:56 Jesus said now your father Abraham Rejoice that he would see my day he saw it and was glad so did Abraham meet Jesus in the form of melchisedek we'll leave the answer that
• 03:30 - 04:00 for another day but the important point in relation to today's video is the writer of the commentary thought he was the Messiah so in 11 Q13 says melkisedek we'll clarify that he actually means Jesus he just terms him mechis EDC the king of righteousness so although the commentary of this man who wrote 11 Q13 is not inspired so it's not inspired scripture the scriptures he quotes like
• 04:00 - 04:30 Daniel 9:25 Isaiah 61 are inspired so we're looking at his interpretation of those prophecies and what is even more interesting is he did this 200 years before Jesus thus he didn't have Revelation or the gospels or the Epistles to rely on but likely the opposite is true that Jesus and the apostles were familiar with this work and it may have been quoted by them in their work work now let's dig into this
• 04:30 - 05:00 analysis of the timeline of a second coming the writer of 11 Q13 presents an end time Tim table structured around the Jubilee cycles of ancient Israel every 49 years the people in the land of Israel would get a doover where the land sold in the time in between the jubilees would return to its original owner slaves would go free Etc so if You Came Upon hard times and had to sell your
• 05:00 - 05:30 family farm on the Jubilee you'd get it back if times were really bad and you also had to sell yourself as an indentured slave to pay off your debts on the Jubilee you'd get your freedom back bad times wouldn't last forever in ancient Israel God designed a redo and this would happen on the day of atonement or yam kapor the peser interprets this doover from Leviticus 25:13
• 05:30 - 06:00 which discusses political and economic Liberation and the return of property as a prophetic reference to the end times the writer suggests that a permanent redo is coming when people will be physically freed and spiritually freed from sin and death this would take place on the final Jubilee thus the final day of atonement is coming and that places that final redo on a yam kapor in the future that's
• 06:00 - 06:30 a huge takeaway that the Christian church today just totally misses how many churches do you know that are celebrating yam kapor or even talking about it it's God himself who initiated these 49e Cycles upon the entry of the people of Israel into the promised land over 3,000 years ago there have been 69 jubilees since then and a 70th Jubilee is set to occur in
• 06:30 - 07:00 2031 let's give a shout out to a member of our Advisory Board Ryan Rigo who discovered that one of these days we'll do a video on that topic now let's keep that date 2031 in mind but according to the pessure the culmination of all these Cycles will iser win a final Jubilee where mesed understood here as Jesus the Messiah will enact final judgment and deliverance and since that happens on a jubilee
• 07:00 - 07:30 well then it has to take place on the day of atonement yam kapor Scholars have linked this framework we just mentioned in 11 Q13 to the 70 weeks prophecy in Daniel 9:24-27 because the commentator in the pessure directly mentions that prophecy Joseph A fitzmier notes that the Year of Jubilee in this manuscript becomes the last Jubilee or the 10th
• 07:30 - 08:00 Jubilee which refers to the end of the 70 weeks of years in Daniel now most end time literate Christians have an idea what the tribulation or 70th week of Daniel is right the final seven years of man's rule on Earth I'm sure everyone here is saying yeah okay I kind of know that part well the tribulation is the final seveny year in a series of 70 of these seven-year Cycles that's why it's
• 08:00 - 08:30 called the 70th week Jubilee Cycles are seven weeks of years long 7times 7 so if there are 70 weeks we can do some simple math and divide 70 by 7 to get the number of jubilees so 70 weeks is 10 Jubilee Cycles this is what the commentator was talking about when he called it the 10th
• 08:30 - 09:00 Jubilee the final Jubilee is the end of the 70th week or the tribulation and since that is a jubilee that means the tribulation is going to end on a yam kapor this is a big deal so from this first half of the pessure we learn that Daniel's 70 weeks are tangibles and that they end on a yam kapor or the day of atonement that means Jesus's return turn
• 09:00 - 09:30 on a white horse Revelation 19 is most likely on a yam kapor that is the main take away from the first part when the tribulation ends but the second item is more mysterious does Jesus return earlier than the end also in other words does he return twice or maybe even more than twice if that is so then that explains
• 09:30 - 10:00 why his return on a white horse might not be the second coming maybe it should be called the third coming Etc we'll get to that but first a quick announcement that last day's Overcomers will be having another online session with Pastor Andrew Brunson these are free sessions all you have to do is sign up and there's a link down in the description that will take you to a page where you can do that Pastor Brunson if you remember is a pastor American Pastor
• 10:00 - 10:30 missionary who spent years in a Turkish prison and he has a lot of thoughts about eschatology and where all this is headed and what it's like to be in a situation where you face real tribulation so I know you want to catch this and it's free so just go down to the description and sign up now let's get back to learning about when Jesus comes back for the second coming the second timeline that 11 Q13
• 10:30 - 11:00 brings up which gives us this second coming is Isaiah 61 1-2 the text portrays meis EDC as a Messianic figure who will bring about the Final Redemption during the prophesied year of favor if you've read your Bible frequently you know this verse because Jesus quoted most of it the spirit of the Lord God is upon me because the Lord
• 11:00 - 11:30 has anointed me to bring good news to the poor he has sent me to bind up the Brokenhearted to Proclaim Liberty to the captives the opening of the prison to those who are bound to proclaim the year of the Lord's favor and the day of Vengeance of our God to comfort all who mourn now this is a dual fulfillment prophecy in Luke 41 17-19 Jesus read this passage but skipped the
• 11:30 - 12:00 last half about the day of Vengeance so the first half refers to his first coming but the whole passage refers to his second coming in Luke 4 Jesus read this passage attributed it to himself which led to the people of Nazareth trying to throw him off a cliff and kill him so what does this mean in terms of timing of when this will take place in order to know that we need to ask ourselves can we know on what day Jesus
• 12:00 - 12:30 read this passage because maybe that is the day it will happen in the future as well and we can know because Jews read through the Torah and Prophets each year always reading the same passages on the same week in the modern annual Jewish Torah reading cycle Isaiah 61 1-2 is not included however
• 12:30 - 13:00 Scholars suggest that this passage might have been part of the half Torah readings during the second temple period and it was dropped because of its association with Jesus this may have led the Jewish communities to emit these verses from the half Torah to distance themselves from the emerging you know Christian interpretations of these verses but the fact that Jesus reads Isaiah 61 1-2 in the synagogue and we know that from Luke and he reads it on a
• 13:00 - 13:30 Sabbath well that supports this so what date did Jesus read this the Isaiah 61 half Torah reading happens immediately before the Feast of trumpets in my opinion then Christians mistakenly attribute this passage to the day of atonement when Liberty is proclaimed to Slaves but what they miss is that the identical Liberty was proclaimed every seven years on shmita years the final seventh year of each
• 13:30 - 14:00 seven-year cycle so the fact that Isaiah 61 is read on the Feast of trumpets also known as Ros hasha supports this idea you read something when it's appropriate we're going to do a video on this entire H Torah reading which includes Deuteronomy 29 through3 and other Isaiah passages in the future just wait till you see that one it is going to be amazing but in regard
• 14:00 - 14:30 to the idea of a timeline just this part of the passage in Isaiah 61 1-2 is so important because of the one-year period because of the Year favor although Jesus comes on a white horse and fights Armageddon on yam kapor at the end of a tribulation seventh year it appears he returns earlier for the first time a year earlier on the Feast of trumpets at
• 14:30 - 15:00 the beginning of a tribulation 7th year so there is a year and 10 days in between those two dates from when Jesus returns in the second coming till he rides the white horse in Armageddon all right how can we say that isn't that pretty audacious well let's start with the phrase Jesus cut in half to proclaim the year of the Lord's favor and the day of Vengeance of our God to comfort all who mourn born so Jesus will have a special
• 15:00 - 15:30 year of his favor a year that begins on his day of Vengeance and then lasts for an entire year in Isaiah this special year is linked to the day of Vengeance in not just that passage but in three different verses this one in Isaiah 61 in Isaiah 634 and also in Isaiah 348 although this year always starts the day of God's Vengeance the day of the Lord the year
• 15:30 - 16:00 aspect is given three different titles it's a year of favor a year of redemption and of Retribution for the cause of Zion so three different things are going on during this year period and they happen to three different groups of people the retribution or payback is poured out onto those those who harmed Israel
• 16:00 - 16:30 during the tribulation it's God's Wrath in Revelation we see that this year begins in verse Revelation 6:17 after the Sixth Seal and it takes the form of the trumpet and bold judgments and it takes a year to be accomplished Redemption is for the remnant of Israel who look Upon Jesus when he appears and repent knowing they have spent their whole lives rejecting
• 16:30 - 17:00 their true Messiah the year of favor or the acceptable year as it's referred to in many translations is the year Christians who are raptured are deemed acceptable to appear before God the Father in Heaven the Hebrew word for acceptable is ratson and it appeared on the headband of Aaron the high priest who was allowed into the holy of holies he was
• 17:00 - 17:30 acceptable or favored to appear before God in Revelation 79 we see the resurrected and raptured Saints appearing before the Father in Heaven they will be there for the entire year of favor but those three aspects of the Year aren't the only way we know about the timing of Jesus's return click right here to keep watching and discover multiple other reason from the Old Testament that all confirm that Jesus
• 17:30 - 18:00 returns at the second coming at the beginning of the seventh year not at the end till then this is Nelson and I'll see you there