GENDER TALKS | Episode 08: Intersectionality

Summary

In Episode 8 of 'Gender Talks', hosted by Betsy Enriquez, Carol Seviche, and Nazi Africa, the discussion centers around the concept of intersectionality. This critical theory, introduced by Kimberlé Crenshaw, explores how different aspects of a person's social and political identities combine to create unique modes of discrimination and privilege. The hosts delve into the ways intersectionality complicates identity politics, the unique perspectives of marginalized groups, and how these complexities challenge simple power dynamics in society. Through an engaging exchange, they emphasize the importance of acknowledging diverse experiences and highlight the need for more inclusive feminist movements.

Highlights

• Betsy Enriquez kicks off the conversation by introducing the concept of intersectionality. 🎙️
• Kimberlé Crenshaw is credited for formally introducing intersectionality, broadening feminist discussions to include race and other identifiers. 📖
• The hosts discuss how layers of identity, like class and ethnicity, affect individuals' experiences. 🧩
• They highlight that intersectionality creates a richer understanding of social dynamics by examining overlapping identities. 🔍
• The conversation touches on feminist movements' need to address intersectional identities for comprehensive equality. 🌐
• An example is provided to illustrate how overlapping identities can lead to unique forms of discrimination or privilege. 🌀

Key Takeaways

• Intersectionality goes beyond gender to include race, ethnicity, class, and more, revealing complex social dynamics. 🌈
• Kimberlé Crenshaw introduced intersectionality to address overlapping systems of oppression. 📚
• The dialog emphasizes the importance of recognizing diverse identities to challenge conventional power structures. 💪
• Intersectionality encourages inclusive feminist movements that address multiple layers of discrimination. ✊

Overview

In this enlightening episode of 'Gender Talks', the concept of intersectionality takes center stage as Betsy Enriquez, Carol Seviche, and Nazi Africa delve into its nuances. They discuss how this theory, largely attributed to scholar Kimberlé Crenshaw, helps us understand the intersecting systems of discrimination that people face, not limited to just gender but including race, class, and more.

The discussion moves fluidly through various examples of how intersectionality plays out in real-world scenarios. From the academia to grassroots movements, the speakers emphasize the importance of recognizing multiple identities to fully grasp societal dynamics. They argue that without considering these intersections, efforts towards equality remain insufficient.

Ultimately, they advocate for more inclusive practices within feminist and social movements, urging these groups to incorporate intersectional analysis into their frameworks. The episode ends on a hopeful note, encouraging listeners to appreciate the complexity and richness of diverse identities and to strive for a more equitable society through an intersectional lens.

Chapters

• 00:00 - 01:00: Introduction to Gender Talks The chapter 'Introduction to Gender Talks' begins with a musical introduction, welcoming the audience to the podcast 'Gender Talks'. The host, Betsy Enrique, introduces herself as a teacher of media and gender studies at a college.
• 01:00 - 02:00: Introduction of Speakers The chapter introduces the speakers, Carol Seviche and Alice Paul. Carol Seviche is a professor at the UPA Asian Center and YUPI Open University. Alice Paul is the director of the UP Center for Women's and Gender Studies and a faculty member of the Department of Women and Development Studies. She teaches subjects related to women's perspectives on gender and development as well as feminist research.
• 02:00 - 03:00: Episode Overview This chapter is from the eighth episode of 'Gender Talks,' featuring a conversation about intersectionality. The host introduces the episode with a reference to the UT Film Institute and sets the stage for a discussion that touches upon cultural and identity intersections, making a reference to 'exhibition of intersectionality.' The conversation likely dives into various dimensions of intersectionality, emphasizing its importance in understanding social dynamics and identities.
• 03:00 - 05:00: Discussion on Intersectionality and Identity The chapter titled 'Discussion on Intersectionality and Identity' delves into topics surrounding identity politics and intersectionality. The discourse highlights the interconnected nature of social categorizations and how they impact individuals and groups uniquely. It mentions how identity politics shapes experiences and narratives, relating specifically to feminism and other identity movements. The conversation suggests that these identities are not always homogeneous and can differ greatly based upon various factors such as ethnicity and cultural background.
• 05:00 - 08:00: Kimberlé Crenshaw and Intersectional Feminism The chapter discusses intersectionality, with a focus on unequal relations and various forms of oppression and domination. It emphasizes the importance of considering multiple dimensions of identity such as gender, race, ethnicity, religion, disability, sexual orientation, age, and education in understanding inequality.
• 08:00 - 10:30: Intersectionality in Anthropology and Media This chapter delves into the concept of intersectionality within the fields of anthropology and media. It touches upon the notion of 'interlocking systems' in the context of identity and systemic oppression. Through a reference to scholar Kimberlé Crenshaw, the transcript highlights the complexity and multiplicity of social identities and the overlapping, interconnected nature of systemic discrimination and privilege. The narrative suggests a continuous theoretical and practical engagement with how identities not only intersect but also how they are co-constituted and influence each other within broader systems of power.
• 10:30 - 13:00: Power Relations and Identity Categories The chapter titled 'Power Relations and Identity Categories' seems to explore the intersectionality within feminism, with a notable mention of Kimberly Crenshaw, a prominent black feminist and legal scholar. The summary indicates that Crenshaw's perspectives on identity, power dynamics, and feminism are discussed, highlighting her influence on the discourse. The text suggests a critique and consideration of perspectives, possibly relating to dominant feminist ideas.
• 13:00 - 16:00: Complexity of Intersectional Identities The chapter titled 'Complexity of Intersectional Identities' discusses the intersectionality experienced by black feminists. It highlights that while white middle-class feminists focus on gender-related oppression, black feminists face an additional layer of complexity due to racial identity. This intersection of race and gender creates unique experiences for black feminists, distinguishing their experiences from those of their white counterparts. The chapter underscores the necessity of understanding these layered identities to grasp the comprehensive picture of feminist struggles.
• 16:00 - 18:00: Intersectionality in Social Movements The chapter titled 'Intersectionality in Social Movements' discusses the concept of intersectionality, particularly how it relates to social movements. The transcript seems to be fragmented, but it includes dialogue on racial identity and possibly how different social identities intersect and affect a person's experiences in society. It refers to individuals like Soniya and Camilla, and touches on operatic language or metaphor, indicating possibly detailed discussions on the subject. The chapter aims to highlight the complexities of identity and its role in societal issues, as well as possible activism around them.
• 18:00 - 21:00: Intersectionality and Public Perception The chapter discusses the concept of intersectionality and its impact on public perception, particularly within the field of feminist anthropology. It highlights how various cultural norms and societal expectations interact and shape individual experiences. The narrative touches on influences from notable figures like Penelope and Adeline, and explores how cultural contexts from Stockholm and other locales contribute to a broader understanding of feminism and intersectional dynamics. The chapter underscores the complexity of identity and the multifaceted nature of societal interaction.
• 21:00 - 23:30: Intersectionality in Media and Society This chapter explores the concept of intersectionality in both media and society, discussing the suppression and oppression faced by different identities. It highlights the additional challenges faced by women, particularly Muslim women, in diverse cultural contexts. The chapter delves into the complexities of how gender, religion, and cultural dynamics interact, presenting a multifaceted view of identity and social challenges. It reflects on the overlooked nuances and implications of being at the intersection of different oppressed identities.
• 23:30 - 26:00: Role of Intersectional Feminism in Society In this chapter on the "Role of Intersectional Feminism in Society," the text begins with a discussion possibly involving cultural or social settings suggested by the mention of various locations and names like "Mustafa," "Ambala," and "Haryana." It then shifts focus on the influence and perception of Hollywood films, indicating an analysis that might explore how mainstream media often perpetuates specific narratives or biases. Particularly, there is mention of a common narrative enemy - the detour 'white middle-class,' which could imply a critique of how socioeconomic factors and racial expectations are represented within popular media. This likely ties back to the theme of intersectional feminism, examining how different identities and social determinants intersect to shape individual and collective experiences.
• 26:00 - 30:00: Challenges and Successes in Intersectionality This chapter discusses the challenges and successes related to intersectionality, focusing on various cultural and social dynamics. It references protests against conservative value systems, influences on family structures, and how these are portrayed in various media forms like cinema. The narrative also touches on the experiences of African Americans, highlighting both the barriers they face and the successes they achieve, whether in significant cultural hubs like Cairo or in major events like the Oscars. The chapter paints a vivid picture of how intersectionality operates in different contexts, emphasizing the continuous struggle and progress in achieving equal representation and recognition across different domains.
• 30:00 - 40:00: Final Remarks and Conclusion The final chapter provides a conclusion and final remarks, discussing various elements related to consciousness and identity. It mentions the significance of showcasing at major Hollywood ceremonies, and how this event has become an integral part, perhaps subconsciously, of one's consciousness. Although there were discussions on film studies, the main highlight remained focused on the intersection of identity categories. It also briefly touches upon controversial elements such as neo-nazi references, adding complexity to the narrative. The conclusion attempts to tie these themes together, reflecting on the overarching implications.
• 40:00 - 43:30: Closing Music and Credits This chapter explores themes of identity and unequal power relations. It references the idea of 'disguise' and 'secrets,' possibly suggesting how these are intertwined with identity categories. The characters seem to be navigating complex power dynamics, perhaps in a socio-political context. There's a focus on relational dominance and its necessity within national boundaries. The tone suggests urgency and connection, but concludes abruptly or with a sense of departure as if cutting off in the middle of something significant.

GENDER TALKS | Episode 08: Intersectionality Transcription

• 00:00 - 00:30 [Music] [Music] welcome to gender talks who's up on gender my name is Betsy Enrique's I teach media and gender at the College of
• 00:30 - 01:00 mass communication I'm Carol seviche a professor of the UPA Asian Center and yupi Open University Nazi Africa versus Alice Paul I'm the director of the U P Center for Women's and Gender Studies and also a member of the faculty of the Department of women and Development Studies I teach pedestrian perspectives of women gender and development also feminist research I was a Roland Tarantino elected to Rosa
• 01:00 - 01:30 UT Film Institute the mark or so fingers are película Acadia at Caesarea not sexually done this is episode 8 of gender talks so episode NATO maritime caboose apana veggie burger bagosa pandan ignant Ilan saadon and topic anata ni intersectionality so know who the cantata again I see not seen an exhibition of intersectionality mandalas not into a signal in egg when we talk
• 01:30 - 02:00 about identity politics or identity studies okay I like a poem telling me no I intersectionality Magan kupuna mm-hmm definitely telegin pakusa finito okay um kebabian pocus AI in our Father not in a homogeneous Baba sila para para ha see my violin bow or Latino kalameet and Papas an XML a poet was feminist annoyance mm feminism as nearly being
• 02:00 - 02:30 about unequal relations between the Minutemen really great okay so intersectionality PO I know opals I believe um sistema no oppression and domination the Hindi Lumpur oh gods gender okay they say but Yamaha that is too late now class race ethnicity religion disability sexual orientation age age education we are so
• 02:30 - 03:00 foxy rossabi poor nothing intercepting Silla be simple I think they can act in your operation buna Nelly but a bomb on our identity NATO I interlocking so I'm gonna attack to Pune to SATA I intersected yeah then come up a lot is a monopoly in systemic concern for likey intersecting to be interlocked but among Systema oppression knob on give me C kimberlé crenshaw
• 03:00 - 03:30 channel inventory to terminate oh no an American piece at open market Eaton is he funny Kimberly can Crenshaw okay a Napoleon died a young man a black feminist kimberlé crenshaw boy is a black feminist establish that is too merciful she's also a lawyer No so I'm criticized my poem I mean he's small nobody home yon I in Depot now Co consider Amazon at perspective Oh lemon Appa by Hindi petite okay cuz I'm a dominant feminists poor
• 03:30 - 04:00 mama theorist or activist open Hong yuan I white middle-class feminists paramdham poem on a black feminist animal Margera Falana experiences theta on the basis of their being black because they were female as the other feminists were but their experiences were layered in new ones by their being black as well so U is shown on race a sinister vanilla mahogany possible Superga annalisa
• 04:00 - 04:30 was short a condition position and my Soniya intersect you begin Baba a at you Camilla and racial identity no so a peninnah villain Baba a peeper and villain it in Opera I must meet him late for Muslim you say in the language of operation you know and wanting indeed with more about that Oh pinochle shoppin batter Navarro Carol oh man or not only sang
• 04:30 - 05:00 piccolo Nana so let God may contribute how I became a feminist anthropology aha casino pagará lagina waka by young the thing known a salon Salonga norm cultura talk about Penelope at Italian and Adeline and leap on an angle making anthropology Stockholm locate the Honan begins some lumen is an said wanna miss a Muslim Naboo body
• 05:00 - 05:30 abandon a DeLongpre show no malabon do suppression Apogee some biological na ba ba yung oppression Dulce is a Muslim mo Isom Kalinga so don't go 19 de Haan um intersectionality nice to John teapot Nagar young fathom Samarin and on being Alan - Tina volume dynamic you turn me on oh so masculine it is bad or not finna goes up and the Neto Marin Binion
• 05:30 - 06:00 efficiently you upon ye han huachen duro canyon Mustafa and Ambala Haryana machine in laughing may begin gradations of engine capillary hand standing on a media communications Aramis película a baguette oh there's been a for most part that Lisa analysis the Hollywood films I seen as having a common enemy detour white middle-class
• 06:00 - 06:30 protests and conservative value systems and Families a película bring the pinna pain mainland recently in Ocasio nepo Paulo capital some by buying lead star Depot pieces as an African American indeed star but in a couple in Cairo and unconsciousness you live our Oscars now Paquita telegraphing but even cooler
• 06:30 - 07:00 knocking Dylan you know Mom ironing and putting Caucasian stars and karate has showcased at all biggest Hollywood ceremony every year so mainly boom a part of your consciousness a kind of exciting then I was a film studies part of it wasn't cellar are nothing but when Anakin cañada to mana among identity categories that intersect well don't have been given honey in a neo-nazi no
• 07:00 - 07:30 not secrets among in disguise okay so better for you are you a new power relations about what we saw okay ksama Heilig opponent Indian identity categories named or I died by Nareesha okay mail room cataloging unequal power relations their only son as a relational dominance apparently some necessary national soil so is a second connected once again shut that I gotta go it's
• 07:30 - 08:00 that the cover see ya popular now what are the main teen behind the guard psychopathy big nap okay so you Sabine I think so no such ender okay okay um it's masculine / feminine right yeah tapas a race race white whitey an overall else oh okay tapas ethnicity mm-hmm so you meringue the indigenous I mean yes all those the major groups who are indigenous now boss religion exacting
• 08:00 - 08:30 bantha dominant religion Christianity in particular that's already happening marginalized nap or subordinate haha okay okay Baba ethnicity Tobias religion disability emotional and subordinate about makeup and sauna okay that was a say that age
• 08:30 - 09:00 Casa del T del Nido so good oh I say I'm subordinated that your education education I mean really that even your location diba yes geographical graphic urban class with nothing connect very important d ba ok class om nama not in
• 09:00 - 09:30 so one person one person one person in the 99% marginalize ok so but but beginning at I am halimbawa and mana intersections Leto in how do they complicate power relations consequently ready de baños is an identity category atenolol again Maxime a multiple categories on Tina Tina Popolo bono
• 09:30 - 10:00 pribyl ahijah dukkha para saber moon identidad I subordinate Ganga so funkman beginning at enameling Bawa Alumbaugh WA Rollins again the example mihari name I send a row at Matsuzaka well serpentine abandon our editors are mama girl not in comedy well me persons with disability I must disenfranchise you buy a pencil and cases lillahi make happen sana okay Lisa V Ramos mejía pension soma
• 10:00 - 10:30 high GPAs and jib etcetera but that was but in Amman kopaka convey Lamba by tuna make a person and I buddy now Mei Mei Kochi oh me caregiver casa dunes telegin underclass the make happen son Oh cluster unity class um I'm gonna intercept no but then Muslim Mecca pants on and regularly make
• 10:30 - 11:00 a panzanella mañana para para no axial in Bawa I machine D Papa Boren taxi driver Limbaugh and McDonald is a Muslim woman Jennifer the meat now traditional devotions veto SSI sir casual and Western looking class you know make happen silencer yeah
• 11:00 - 11:30 in other words not Catherine and gradation cattle producer pollinating a you can Allison persons with disability bye bye Ingrid Asians sama kappa area nissan dealer on a marrow MASMA baba hierarchy miitomo america pants on and that was a McDonough's mobiletan Calero our own fee Carol Naumann casts a you canina bin and get more human a new man no human indigenous Papa no naughty
• 11:30 - 12:00 naughty kita you intersectionalities and Papa no no complicate no own and power relations cocina the bergamot Maron Gina Gollum not a NEMA traditional norms and culture nila tapas Miramar special los vanilla Apollo / insula Sabattus non-latin lacunae No so when uranium is sung you me some pocket on La Vista Nami new Pumas of a
• 12:00 - 12:30 Malibu by bus a Saiyan confidence mama political leaders telegram and apartment dodo a new vice mayor man again Lag empanada della paura neelam another lucky okay Shauna's NASA Abu Taha antonenkova sigmata a nationalist Nadia Veneto you Puma Paso Fino traditional so mommy keep the mobile operating more women leaders the Linga I forgot I mean some good tsunami in logging and doing some on our forum para pagar Baha'i nila so missus upon pirinen lumen
• 12:30 - 13:00 cultura and capital Aachen and on Sahara but missus elite at uncle Sally poon and the Pat Gallen suppose s nominal okay so Pokemon obsolesce a mainstream in other words marginalized on our syllabus [Music] double marginalization you know gamma by gamma by ISIL a saloon car intersection which brings me to my next question for
• 13:00 - 13:30 not seamless what is intersectional feminism done in London bola Arriba intersectional feminism oh boy is some the Orion on a mini semana que no considerable Emily but a bomb intersectional identities okay okay okay
• 13:30 - 14:00 disabled indigenous Shire I was slingshot mm-hmm that was underpinned by the nothing madam - ah oh he poober so ellie imagine a Telesur says some Logan Nutella gong no ha ha ha ha Alameda ok
• 14:00 - 14:30 imagine who advocacy non intersectional feminism is to imagine how women who have to bear with all these operations deal with it he added in an emphasis in a polyline a bagman for Mama system manito can get a name email it prioritize mm-hmm Neelam gender I said
• 14:30 - 15:00 my baby's gonna really like the neighborhood happiness or anything interrelations right okay but it does not question other class oppression appointing Serbian general on a mahogany on glass less surprise my mom I eat up like a Bavarian into this a sabina moon and alone problema identical gender relations survivor classify me nagging people but so had like a poem gender
• 15:00 - 15:30 operation mm-hmm patella got a no not in so programming acababa de haan latin animal marginally saw open tape on tape oh oh not in la Habana an Abba Eban sistema oppression and domination Carmel okay monkey quaint Oh moose Armenian car honest an mo na sabi mo a Nando Posadas since animal a Bono's para macaron Tina is unjust and equal society you know perineum Anna Baba English Abbas the
• 15:30 - 16:00 hell's the marginalized sky of Benin Baba okay see no no say you phenom Malacca sang uncle ooh sandy told you I saw that God die you come in and kill you son tapas no marshal own up in a google a pin a goalie Khmer maraming maraming a torture you paradin dommatina panahon the bago murmuring O'Malley's Serangoon mm okay that's
• 16:00 - 16:30 nothing Salaam Ohana silence among their solution mm-hmm Negi bannerino hunting in Elin and gender oppression and our location and Baba Baba upon a saline IV solely on me Martina thank you for Glavine phenyl a bunion impression darling say but among location pero Vanina panting okay interesado
• 16:30 - 17:00 cadenza cause you example Canada Nazis a pink palomito appear on all Gurion Oh Baron interesado human Palembang Hindi logging NASA ha lugar none appeal you can young mama identidad let's say Kanye baba yaga pero Madison Baba peril Garland's are very privileged its last
• 17:00 - 17:30 not remember my Amin channel so you papa I know meet Annika complicate few power relations try a good example can in any role and you you seen there or Chaka Chaka I know iron relations to Misawa nila wanna a mulligan Cena's have been a intersectionality I ended up at Natalie simplify or he over simplified to my
• 17:30 - 18:00 social relations not in the answer to Nina Moini man telega I completed all a team relations of bovine banana man is 800 and silicide the toy TT complexified added to my relation at all when I got back to Toulouse AUP pero realmente o ulam diary Barry McGee advisors at Mizzou John T marry Maggie catwalks art among colleagues embody McGee employer kappa gatta my staff nap in
• 18:00 - 18:30 Hawaiian papaya dynamism drivers is a larger community of drivers preperitoneal it's a traffic road rage at penguin at is by Ira Gershwin they become questionably bad villain morale Sawa na na na na Alibaba so it is a been complicado naturally I need to flow tire
• 18:30 - 19:00 from one role to the other pepin/alma participant in my intersection suppose on a para para Houdini a Latin source of coin of appreciation at my reading principal unit in animal per epidermal insight of liberation a team or even privileged figure no company no young location attends is no different systems of oppression okay I read their own distinct experience
• 19:00 - 19:30 sake I said by Alibaba me Baba in Okada mm-hmm somewhat a socio-economic class okay they're all see less attention osawa Yong Yong Yong okay but again so indeed exhibition at Rahil privileged car yes ie bung vectors no identity i okay kana yeah well I don't problema Cebu hey by any chance having end up at in once that's short oh my god I'm Melissa no Carla said mo
• 19:30 - 20:00 mata oh but say you know you be was a beginner Peleg on complex but I like the word complex complexify because then Carol component to Toro a hawk I see Philippine Studies telegin intersectionality Nuri Numa I know telegin beanie began Karina I know young pahala guy you manga karana senang malacca baba halakha Han na na kaho Numa
• 20:00 - 20:30 good practices Nilayam experiences of resistance but among young intersectionality nachiappan forgiving by a Pegeen Muslim Kenyan at peripatetic or enzyme on stage antico now bergamot napa complicated numbering and Ibaka here at Maron ding Manila Nealon na hoona Papa Glavine and Allah Aman Ajira at Meharry million Ibaraki I'm Khurana sunny la semana Kazama Honda
• 20:30 - 21:00 on example in gender let children or recently agriculture at not benefit us avenues Telugu municipal pair o pneuma top assume lecture na minha pala hi an SI become a room but i am muhammad ali khalid sama Bob elect Isis suga roshanda Babel accessorize yes naman po so if a lot nila Totoro and so did to say intersectionality no problema
• 21:00 - 21:30 muhaha Qatar in Thailand millaa millaa millaa bar and it on salah to patent patent no pressure but abuse company can use you halimbawa knee not seen on really Huckabee lon Mehmet Oz no socio-economic class that was a are alcohol and be no book book nominal asawa no sonja-rita if you continue to
• 21:30 - 22:00 click una it can be very complex de Bona I buddy bun texture non-acting identidad no paribus reasonably Corona pretty mug in poem no ready comic bubble so this this is still all of these identities are also performances Sabah yes SOPA de resistance of masago era provincial Italian a lot of you soo-jung getting out we're at a local Camila the health idea
• 22:00 - 22:30 banning identities denied and I performative yes on REI NASA MIT or Vanessa bus body and sinners shall be papaya insulin and the perform synonym femininity nila palace a chance currency linen relief so every subpoena performed in you identity were persecuted and illegal you know may role-playing game depend it was
• 22:30 - 23:00 some hammock Aharon advantage you can engage one agency then tell em that Anita Darryl some ocarina Senate in Street children's Alamos and Anza bossing at Indy to say you people perform a certain kind of identity parallel yield now my optimal multi might show imposition of concern a money
• 23:00 - 23:30 or brachii or Maupin negotiate or maja assert dinner at the identity because a location sleep okay are you were in among in deploy in a sauna what happened goodness an indica mahira oh so do you think the hell kkona Boyd MOA take advantage parallel and then I can kill any man Emily I didn't get that the legal okay Shama got me okay any advantage yeah the
• 23:30 - 24:00 cerebrum is my identities that are born into the categories and do nothing cool a number inspired to relieve you nothing Coggan dial and Ito you
• 24:00 - 24:30 [Laughter] okay so Marin Dingaan Oh No so you know to Reuben app into some are classy nothing inugami nothing in
• 24:30 - 25:00 termina intersectionality okay emphasize a tiny buddy vasila Jerusalem distinct needs interests priorities mmm-hmm are they decide on I did order priority mera contributing in behind location Villa say but even intersecting identities we
• 25:00 - 25:30 web rendering to see service again colonel when the legacy emphasize my own differences within certain work categories yes I think I kill an Anatomy reproduce Adityan patriarchal system in a homogeneous lahar am a privilege me homogeneity no masculinity you know ptit itself no so IM killin a team pocket an oppression or on sites of relief natin i new ones in abandoned isha para para
• 25:30 - 26:00 para selahattin very make gradation second surname as many people okay marijuana as a source of relief cases and haha i mean ii ii ii class male union guitar you monkey willing you would I other identities into
• 26:00 - 26:30 [Music]
• 26:30 - 27:00 [Laughter] haba haba haba in Lamoni an air pollutant intersectionality a topography minishka kailani korean a pro sword
• 27:00 - 27:30 chica chica feelin pro-environment diamond caprile poor korean so kendama intersectionality ricotta eating a lot the possibilities of of struggles but a genuine bi macaroni - naina Aglaia lip una nueva ecija minima maggie maloye yahoo callahan lon a faction soul-g Tyler glad I what you
• 27:30 - 28:00 were sayin more I realize that you know you know homogeneity in Pocket ow pocket on Paris Aloha convener Eaglin love Holly Poland so you know cow mooing cattle by Union the Google so and could it is a intersectionality so what am I missing movements the Metallica was down easy pin about movements they tie him with approach annalisa Kevin Ethan happiness evasive a and
• 28:00 - 28:30 acting upon yogi but almost a social justice based on these guys identity so what I owed to me in a yoga class now I'm a woman's lap what a peace movement environment all of them are very related but the reality is me me Leland Ebola at OPA baroque opera it or D Toby not him done I'm known as far as a Muslim what
• 28:30 - 29:00 they were sayin is that you follow you know must be here Apiata Sabinas erythema primarily a baton it is a Cornetto social spirit or your actual
• 29:00 - 29:30 struggle actual commentary about society experience iation of the actual realities and indeed indeed a gruesome Adonis tan who soon returned as a safety at time in place Alan connealy on social media participation eleven so panel - ha ha ha ha ha a new strategy hobble on guru beep elite income DeLong loving Dahlia Thomas up in NATO from alerting
• 29:30 - 30:00 I owe you know ready nothing going on come on location and being umbrella activist groups daddy nominee toe no Sonali okay pal Alliance sahaja yoga see vup certificate okay Melanie but I am NOT a studies not produce more researchers on intersectionality deters are at the Universidad come a consistently Wow
• 30:00 - 30:30 intimate time and location of class of entities we intersectional gender in class okay I mean if we study indigenous peoples okay I swimming okay memama landmark studies but I in a very Bunga tin personally but or nothing because of all of them are for me okay una yeah Paris at in recent and I see a
• 30:30 - 31:00 recent nalang who's an open egg either patent or advisor all like a Pablito for you but I can make an atomic at saqqara you eat the bottom ninety sees naturae and Parma got in a new leader sana San Fermin feminist important also maternal that LM Hardy mmm I mean Aranea I poor women ok lost children
• 31:00 - 31:30 ok so interesting young Babar dying as a restrictive gender constructs eleven oh yeah CCC Oh dealing with that in my hero in the moon you know come on my Pelican was fulfilled in a hospital uncle Pelican lupus I say name bata oh so you think intersection and gender
• 31:30 - 32:00 in glass how it affects women in dealing with the loss of a child you know I never salon and my eruption upper body mm-hmm so you're gonna forget me also on a no aging elderlies yeah women aging women yes yeah okay no way no support ah la semana the parallel cinema Pamunkey nee-nee-nee Minh City in Malaga and support and Anita oh so they rely on the support of
• 32:00 - 32:30 friends so you me intersection yeah no that's Neelam baba a candido's viana much about my mahira sofa - leepu then / - leepu Nagano own frameworks highlight them in media you the normal responses creative responses of them big games I may hear a
• 32:30 - 33:00 piano so when we highlight the boo-hiney photojournalism alia some bands are not in an improv minute Dylan Vito from being wide honest unless you know Morales and then a drone in an international or white sir sir perseverance in a he captured determination in capture Ito right in the pipeline but as the Papa Tom executive or the novice on producing a chap whereas a police investigation
• 33:00 - 33:30 shooting Sato so Muhammad Ito energy highlight telegram prominent role known women silikal guru maha got some katha wanna be tema and AG identified vetoed silly banana to sustain thereafter you be so being a silly bananas front lines but born among poor groups survivors little Oakland token provide the testimonies
• 33:30 - 34:00 ha ha tornado office and left and it's a film collectives that in Osaka to learn the rest part I go anima making documentary tokens are opulent opening tight end is ela we highlight villain who gets to speak on behalf of the mostly men victim sapporo plant oka i'ma women survivors at the mechanical
• 34:00 - 34:30 strength that were needed courage to be able to to be able to recall the grief and to share the grief to a larger public eye Pelican unprecedented certain Salina capacity pagana pencil pencil permits upon intersection general you've got an overwhelming majority of the victims are men and they're an overwhelming majority probably 99.9% are from the poor liebe so and men who just looked the role of a judge tima
• 34:30 - 35:00 underclass amateur so what now regular insulin we also have to call attention to the women so there were those so my look at a new intersection
• 35:00 - 35:30 that's how yes Carol you what you wanted to say something yeah about you rollin a man on social media in the soil okay you intersectionality Nutella hot the choppa room we saw Jimmy hi you miss or Jimmy social media nyan oh you kept Assad not been actually making a la manana you
• 35:30 - 36:00 social media a banana enable no but that's a good question or no be mirror bar social media you know issues of intersectionality I think in new band I mean he said Penelope O'Connor battery and abuse of women and cut across classes no parameter a new social media denier misogyny Semillon bhava paragraph on the cat across classes which I belong to a fear in my
• 36:00 - 36:30 DDS at companion confirm affirmation in Lhasa misogynist statements on Presidente maraquita millimeters poppin sites are attitudinal non-celiac supposedly a team a privileged men in our society alumni alumni roster in Lonnegan bein I succumbed and it was a simple perpetrate misogynist ins a social media which which brings me to the point now your intersectionality or
• 36:30 - 37:00 you intersections I pray the ring Dunamis among a group positions of privilege nam and I'm gonna enjoy know who Mary knew describe canary not Cena lahardee economy marginalization in a second power Marin didn't bangla happen an unknown positions of privilege in a selfless Ellen Pao lanark a my yamen middle-aged Marilyn your champion masculine masculine you not have been
• 37:00 - 37:30 from a hero from I know nothing ma convert but I think the point that we are trying to make here is that they exist and we need to does limit I said there's something about it oh and the intersections are actually what to use Rollins there complexify our lives no
• 37:30 - 38:00 because you be by young Yuna Dynamix new noona power relations as we have the more complex our intersectional identities become no and I think what we need to do and what we are trying to do here is to to explain to our viewers now can you talk complex and boy no hindi esha planet romaso so alarming alert dialogue to these complex
• 38:00 - 38:30 identities that actually make for a very complex power dynamics in society yeah which also require complex solutions okay I think we're having we don't have much time so last words we start withdrawal on the intersectionality I think even with a kind of social experiment how to our sub president I
• 38:30 - 39:00 know I keep a nerd is a good opening intersections depends on I'm a common grievances style yeah a common aspirations McGinn bases in order for social change to happen in this country Oh Carolyn torn edges from a feminist framework but from a social framework also within a larger sphere and how can this can actually change society so my experiment in the back to my knowledge
• 39:00 - 39:30 Melendez good was a political scientist not see very quickly malaga for you okay annalisa nagamma can approach the door because i part of my head upon achievement in behind unconditional position and i have knocked out okay to understand the situation of males and females we have to look at the intersection of class gender identity cultural practices no one's saying no
• 39:30 - 40:00 see this is the only way we can truly truly comprehend what is happening to our society but my last word is while we try to discover all the problems and issues let's also highlight the successes yeah and the good practices that many of our people many filipinos now try to do the tournament no marentina Bantayan mana Nikita successes
• 40:00 - 40:30 or positive things that have dinner let's just stay positive barukh only telling you the struggle the struggle okay maraming maraming salamat dr. olin tolentino doctor not supercilious dr. carlson berjaya singapura ii beginning on a temple Ohioans gender toxic on gender and to cosa intersectionality param salamat po po po see Betsy Enriquez [Music]
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