Little Season Eschatology: Is it biblically sound?

Summary

In an exploration of eschatology based solely on scripture, Jason Jack delves into the concept of "little season eschatology." He argues that this perspective connects the dots of biblical prophecy more soundly than the traditional preterist, futurist, and historicist interpretations that have predominated church teachings over the past 200 years. By examining numerous scriptural references, Jack suggests that these traditional views, though often taught as biblically sound, contain many errors and inconsistencies. He posits that little season eschatology offers a clearer, more fundamental understanding and urges viewers to revisit and trust the Bible's words over historical interpretations that may have been shaped by long-standing misconceptions or deceptions.

Highlights

• Emphasizes a return to scriptural study free from the biases of modern eschatological teachings. 📜
• Questions the historical records and interpretations taught by modern scholars and theologians. 🧐
• Suggests that the 'little season of deception' involves misrepresentation of historical events and timelines. ⏰
• Proposes that many iconic historical structures might date back to the millennial reign of Christ, rather than the accepted timelines. 🏰
• Implies that understanding prophecy requires faith, as historical evidence can often be skewed or misrepresented. 🙏

Key Takeaways

• 'Little season eschatology' challenges traditional views on biblical prophecy, offering a clearer interpretation. 🔮
• The modern church's teachings on eschatology often have inconsistencies and errors. 🤔
• Jason Jack urges believers to trust scripture over historical interpretations, suggesting time manipulations have misled many. ⏳
• Futurism and partial preterism are seen as confusing due to their reliance on complex interpretations and spiritual 'duct tape'. 🛠️
• The idea that prophecies relate to a distant future may overlook their relevance to the historical context they originally addressed. 📖

Overview

Hey there, prophecy explorers! 🌟 In a video dive deep into eschatology, Jason Jack challenges believers to rethink how end times are understood. He introduces us to 'little season eschatology,' a new lens through which to view biblical prophecy. According to Jason, this outlook leaves traditional views like preterism and futurism in the dust. Why? Because it stays strictly aligned with scripture, steering clear of centuries-old misinterpretations.

Has the modern church been leading the flock astray with skewed eschatological teachings? Jason argues that many errors have been passed down, especially over the last couple of centuries. 🤔 These teachings, he explains, weren't original to early Christianity but have morphed over time. He encourages a 'Back to the Bible' approach, asking us to read scripture with fresh eyes and without modern biases.

But here's the kicker: Jason suggests we're living in a 'little season of deception,' a time when history books and even well-regarded teachings might not be as iron-clad as we think. 📚🔍 Could it be that historical timelines regarding ancient Rome or even the millennium are suspect? Jason invites all to embrace faith in the Bible's word, above the historical narratives we've grown accustomed to. It's a big concept, no doubt, but one Jason believes can help truly illuminate God's grand design. 🌌

Chapters

• 00:00 - 03:30: Introduction and Overview The chapter 'Introduction and Overview' is about exploring a lesser-known perspective on eschatology using scripture as a primary guide. This perspective, referred to as 'little season eschatology,' claims to provide a more fundamentally sound interpretation of biblical prophecy compared to traditional teachings of the modern church. The speaker highlights their long-term exploration of this approach, suggesting it offers a more connected understanding of end times prophesies.
• 03:30 - 06:00: Discussion on Prevailing Eschatological Views The chapter titled 'Discussion on Prevailing Eschatological Views' delves into the various interpretations of biblical prophecy found in the Book of Revelation, prevalent over the past two centuries. It focuses on four primary perspectives: Preterist, Futurist, Idealist, and Historicist. Although each interpretation contains elements of truth, the speaker highlights the presence of numerous flaws and inaccuracies in all these views. Despite extensive study of these eschatological frameworks, the speaker expresses dissatisfaction with the teachings associated with each.
• 06:00 - 15:00: Biblical Basis of Little Season Eschatology The chapter explores the concept of 'Little Season Eschatology' and questions whether this interpretation of end times is genuinely biblical. It suggests that while certain teachings within futurism might appear to be based on scripture, it's crucial to discern whether they are truly biblically sound. Similarly, the chapter questions predtoism, admonishing readers to be wary of intricate interpretations by theologians and to ground their beliefs firmly in the teachings of Jesus and the prophets.
• 15:00 - 20:00: Comparison with Preterism and Futurism This chapter addresses the question "Is it biblically sound?" when discussing eschatological viewpoints. It focuses on comparing Preterism and Futurism, two prominent eschatologies taught within the church. The chapter mentions various forms of Preterism such as partial and full Preterism, as well as millennial views like Amillennialism and Postmillennialism. Futurism is also discussed, with references to pre-tribulation, post-tribulation, and pre-wrath perspectives, highlighting the diversity within dispensationalism.
• 20:00 - 30:00: Historical Context and Critique of Mainstream History The chapter discusses the importance of questioning mainstream historical narratives often propagated through religious institutions and teachings, particularly focusing on premillennialism. The speaker encourages the audience to not blindly trust what pastors or religious leaders say but instead to verify these teachings against scripture themselves. The chapter lays emphasis on being like the Bereans, who diligently studied the scriptures, to understand historical and religious contexts critically.
• 30:00 - 40:00: Hidden Historical Evidence and Modern Deception This chapter explores the concept of 'Hidden Historical Evidence and Modern Deception' by examining contradictions in biblical interpretations, particularly focusing on predterism. It highlights the contrast between the immediate fulfillment of biblical prophecies as seen in predtoism versus a long-term perspective termed 'little season escology.' The chapter critiques the convoluted methods ('roller coasters and spiritual duct tape') used to support predtoism, advocating for a more straightforward understanding.
• 40:00 - 46:00: Encouragement to Re-Evaluate Eschatological Beliefs The chapter focuses on the encouragement for individuals to re-evaluate their eschatological (end times) beliefs. It suggests looking at eschatological interpretations, particularly futurism, through a biblical lens. The importance of testing these beliefs against biblical truth, as illustrated by John 17:17 ('sanctify them through thy truth; thy word is truth'), is emphasized. The chapter highlights that those who have embraced an understanding of little season eschatology have done so sincerely and humbly, seeking divine guidance without bias.

Little Season Eschatology: Is it biblically sound? Transcription

• 00:00 - 00:30 hey guys I want to do a video today and look at little season esquetology in regard to purely scripture and we're going to go over a lot of scripture today because after looking at this and I've been looking at this for years I found that this end times perspective has connected the dots of biblical prophecy unlike any other it's the most fundamental sound way of interpreting biblical prophecy and it's not even close in regards to what the church has taught in the past the modern church
• 00:30 - 01:00 here in the last 200 plus years they have given us either a predtoist a futurist an idealist or historicist way of interpreting biblical prophecy in the book of Revelation and while these may have some truths within them they have many holes and many errors and I've studied them all never been satisfied with the teaching regarding either of these and
• 01:00 - 01:30 it all comes down to is it biblical are we truly trusting Jesus and the prophets and taking them at their word regarding end times you know some of these teachings within futurism it may sound biblically biblical but is it biblically sound the same thing for predtoism you know these smart theologians they may use a lot of fancy interpretations and use the Bible
• 01:30 - 02:00 and it may sound biblical but is it biblically sound so if you have one of those two especially because those are the two most common esquetologies taught within the church today either some form of predism partial predtoism full predtoism a mill postmill or futurism whether it's preerttrib post-trip prrath a dispensational type
• 02:00 - 02:30 premillennialism you know ask yourself you've been going to these churches is years and years you've been trusting your pastor who's taught this this has been taught to him through the seminaries or someone else within his or her particular denomination um and you know just again don't trust what they say be a Berean and look at scripture and we're going to go through a lot of scripture and I want you to look at these verses and tell me is it
• 02:30 - 03:00 biblically sound does it these verses that contradict the teachings of predtoism that we may see the near that predtoism sees but once we get to the far fulfillment um little season escology will take you down a much more direct basic pathway than the roller coasters and spiritual duct tape that's used to teach predtoism the same thing
• 03:00 - 03:30 goes for futurism look at this through a lens and just consider these verses and ask yourself is it biblical or not and this reminds me of John 17:17 sanctify them through thy truth thy word is true and I think those who have considered this and have seen the validity the merit of little season esquetology has done this through a humble through a sincere approach simply asking God I don't care what you show me
• 03:30 - 04:00 i just want to know the truth without any biases of past teachings but simply trusting the words of the Bible and that's what we're going to do today and so we're going to go through a lot of verses some of these we've talked about in previous videos some we haven't um but this is going to be a lot of scripture and with this I want you to just listen to these verses and consider and see where this takes you regarding end times in Matthew 10:23 for instance Jesus speaking to his disciples "But
• 04:00 - 04:30 when they persecute you in this city flee you into another for verily I say unto you you shall not have gone over the cities of Israel till the son of man be come." Jesus is speaking of an imminent return of him matthew 26:64 Jesus speaking to Caiaphas the high priest he says "Nevertheless I say unto you hereafter shall you see the son of man sitting on the right hand of power and coming in the clouds of heaven." He's speaking to Kai saying you with your own eyes before you die will see me coming in the clouds of
• 04:30 - 05:00 heaven within this generation he's not speaking of 2,000 years later he's not speaking of another era he's speaking to Caiaphas the high priest of that imminent judgment that was coming upon that generation in Matthew 16:27 and 28 Jesus is speaking to some of his disciples he's saying he says "For the son of man shall come in the glory of his father with his angels and then he shall reward every man according to his works truly I say to you there be some standing here which shall not taste of death till they see the son of man
• 05:00 - 05:30 coming in his kingdom." Jesus is speaking of his second coming he is not speaking of the transfiguration he is not telling some of his disciples that they would die be within the week before his transfiguration he did not judge every man according to his works at the time of transfiguration he came with Moses and Elijah he did not come with his mighty and holy angels at his second coming in the clouds at the transfiguration
• 05:30 - 06:00 this is some serious mental gymnastics if you're thinking that he is speaking about the transfiguration with this passage because it shows us directly what he was talking about what Jesus was talking about with that passage in Matthew 16 and that we see in the other gospels also when we see in Revelation 18:6 reward her even as she rewarded you and double to her double according to her works this is speaking of the judgment
• 06:00 - 06:30 that was coming upon the harlot the and the beast in the book of Revelation speaking of Jesus second coming it wasn't speaking of the transfiguration in the book of Revelation nor in Revelation 22:12 when Jesus says "And behold I come quickly and my reward is with me to give every man according as his work shall be." This is what he was speaking of in Matthew 16:27-28 he's speaking of a second coming that is related in the book of
• 06:30 - 07:00 revelation he is speaking of the judgment that was coming upon the the harlot and the beast in Acts 2:16-18 Peter is speaking on the day of Pentecost after tongues were given and to the disciples that they could speak in other languages to proclaim the gospel in multiple languages throughout the city of Jerusalem
• 07:00 - 07:30 and speaking of those events at that time he points back to the book of Joel and that the prophecy that Joel is talking this happened right now this is when this prophecy that Joel is speaking of this is a starting point right now day of Pentecost and it's coming upon your generation and he says "But this is that which was spoken by the prophet Joel." These are so clear and simple language and it shall come to pass in the last days speaking of the last days
• 07:30 - 08:00 of that generation sayaith God I will pour out of my spirit upon all flesh and your sons and your daughters shall prophecy and your young men shall see visions and your old men shall dream dreams and on my servants and on my handmaidadens I will pour out in those days speaking of the time that was being initiated right there of my spirit and they shall prophecy and I will show wonders in heaven above and signs in the earth beneath blood and fire and vapor smoke The sun shall be turned into darkness and the moon into blood before
• 08:00 - 08:30 that great and notable day of the Lord come peter is speaking to that generation of things that were beginning to occur and that would ultimately all of these events in the book of Joel were to occur on that generation as we see in Joel 2:28-29 and it shall come to pass afterward pour out my spirit upon all flesh and your sons and your daughters shall prophecy your old men shall dream dreams your young men shall see visions and also upon the servants and upon the
• 08:30 - 09:00 handmmaids and those days will I pour out my spirit and I will show wonders in the heavens and in the earth blood and fire and pillars of smoke the sun shall be turned into darkness and the moon into blood before that great and terrible day of the Lord come so Peter's quoting Joel of things that were to come upon that generation they were starting right there at that point in time it's so clear is so simple in Revelation 6:12 we see John relating these very same
• 09:00 - 09:30 things that were coming upon that generation of things that must shortly come to pass when he wrote the book of Revelation to the seven churches of that generation and I beheld when he had opened the sixth seal and lo there was a great earthquake and the sun became black as sackcloth of hair and the moon became as blood and later in the book of Acts in Acts 2:40 and with many other words did he testify at Zor speaking about Peter and his speech at Pentecost saying save
• 09:30 - 10:00 yourselves from this unto generation he's saying this generation you and your sons and daughters you will have judgment come upon you pointing back to Old Testament showing these judgments that were prophecied of and that were to come upon that generation just like Jesus said in the Ol discourse Matthew 24:34 saying to that generation that he was speaking to
• 10:00 - 10:30 right there verily I say unto you this generation shall not pass till all these things be fulfilled speaking of those last days events for that generation in Luke 23:28-30 when Jesus is going to the cross he turns and looks and says to them "Daughters of Jerusalem weep not for me but weep for yourselves and for your children for behold the days are coming in the which they shall say "Blessed are the barren and the wombs that never bear and the paths which never gave suck then shall they begin to
• 10:30 - 11:00 say to the mountains fall on us into the hills cover us." So he's turning to the daughters of Jerusalem and saying within your generation they're going to say blessed are the barren blessed are those which never gave suck and then they're going to begin to say mountains fall on us and the hills cover us just like he said in the Olivet discourse for that generation in Matthew 24 15-19 we need therefore shall see the abomination of desolation spoken of by
• 11:00 - 11:30 Daniel the prophet stand in the holy place who so reth let him understand then let them which be in Judea flee into the mountains let him which is on the housetop not come down to take anything out of his house neither let him which is in the field return back to take us close and woe unto them that are witch and to them that give suck in those days it's a direct correlation of end times teachings of the end of that generation that Jesus was relating in Matthew 24 the same thing he said in
• 11:30 - 12:00 Luke 23 to the daughters of Jerusalem it's a direct connection for that generation and the same thing a direct connection that John is relating in the book of Revelation speaking of the second coming of Jesus Christ and the judgments that were to come upon that generation when it says in Revelation 6:15-17 "And the kings of the earth and the great men and rich men and chief captains and mighty men and bond men and every free man hid themselves in the dens and in the rots of the mountains and said to the mountains and rots fall
• 12:00 - 12:30 on us and hide us from the face of him that siteth on the throne." This is the same exact thing that Jesus said that the daughters of Jerusalem would say "And from the wrath of the lamb for the great day of his wrath is come and who shall be able to stand?" And in the book of Revelation John again is writing to the seven churches that generation he's writing for all that would hear the revelation of Jesus Christ which God gave to him to show to his servants things which must shortly come to pass
• 12:30 - 13:00 he was speaking of an imminent time of things that were at hand the time is at hand in Revelation 1:3 and in 17 behold he cometh with clouds and every eye shall see him and even they also which pierced him this is Jesus saying that those that pierced him at the time of the cross those Roman soldiers would see him return in the clouds of heaven just like he told Caiaphas the same exact thing now previous all of these verses
• 13:00 - 13:30 taught in this way were taught from a predtoist standpoint and like I said in a previous video I can understand why futurists would take a futurist standpoint because if you go down the end of the road of predtoism it's filled with errors but you don't have to do that anymore with these verses you can simply take them for what they say and understand it through the lens of little season esquetology predatorism doesn't
• 13:30 - 14:00 have ownership of these end times verses anymore they are getting these verses rebranded by little season esquetology but all of these verses and there are many many more that we could just continue to go over show of that imminent return of Jesus Christ and the judgments upon that generation the trumpet judgments that we read about in the book of Revelation and the vile
• 14:00 - 14:30 judgments the wrath of God that we read about in the book of Revelation and it was to come to judge the harlot and the beast and the harlot we know is unbelieving Israel this is mentioned so many times speaking of the stiff neck adulteress Israel who over and over would bow their knee to bell worship other gods turn their back on God and
• 14:30 - 15:00 trusting in his wondrous works and over and over the prophets would try to get them to return to the Lord such as Isaiah speaking about unbelieving Israel in 57:3 but draw near here you sons of the sorceress the seed of the adulterer and the in Ezekiel 16:28 speaking of unbelieving Israel you have played the also with the Assyrians because you were insatiable yes you have played the harlot with them in
• 15:00 - 15:30 Jeremiah verse one of chapter three they say of a man put away his wife and she go from him and become another man shall he return unto her again shall not that land be greatly polluted but thou hast played the harlot with many lovers yet return again to me sayaeth the Lord and continuing verse 2 and three lift up thine eyes into the high places and see where thou hast not been lined with in the ways hast thou set for them as the Arabian in the wilderness and thou hast
• 15:30 - 16:00 polluted the land with thy whoredoms and with thy wickedness therefore the showers have been withholden and there hath been no latter rain and thou has a horse forehead thou refus to be ashamed and we see exactly who these Old Testament's prophets Isaiah Jeremiah Ezekiel is referring to and what they were pointing to they were pointing ultimately to the end of the house of
• 16:00 - 16:30 Israel the house of Judah the Levitical priesthood and everything that they knew as far as their world at that time was to be destroyed and become desolate as we see in Revelation 17:1 and there came one of the seven angels which had the seven vials and taught with me saying unto me Come hither i will show unto thee the judgment of the great that sitth upon many waters and the t horns which thou sawest upon the beast thee shall hate the and shall make her desolate and naked and shall eat her
• 16:30 - 17:00 flesh and burn her with fire." And that's exactly what occurred the fourth beast with the iron teeth and the tin horns it devoured the it made her naked it burned her with fire and through the Roman Empire the house of Israel was judged and the Levitical priesthood and the temple was destroyed ultimately the harlot was
• 17:00 - 17:30 judged mystery Babylon babylon the great is fallen is fallen is mentioned twice because it is the judgment of the harlot and the beast the Roman Empire and unbelieving Israel whose headquarters were in the midst of the earth during biblical times in Jerusalem mystery Babylon was Jerusalem that was headed by the beast empire and the harlot the Roman
• 17:30 - 18:00 Empire again that's prophecied of in Daniel 7 with the 10 horns that was diverse from the other beasts that had the iron teeth and unbelieving Israel the harlot who crucified Jesus and said let his blood be upon us and our children who Jesus over and over because of their unbelief scolded them saying
• 18:00 - 18:30 "Woe to you scribes and Pharisees hypocrites and ultimately the beasts and harlot were judged as we see in the book of Revelation." But not only do we see it in the book of Revelation but as a second witness we see it in Nebuchadnezzar's dream in Daniel 2 with Nebuchadnezzar's image and its destruction by the stone which
• 18:30 - 19:00 smoked the feet of iron and my clay this is another way of showing the judgments that were to come upon unbelieving Israel and the Roman Empire at the second coming of Jesus Christ the iron within the feet of iron and my clay were the Roman Empire the Mary clay was the unbelieving house of Israel and we see this in Daniel 2:35 then was the iron the clay the brass the
• 19:00 - 19:30 silver and the gold broken to pieces together and they were broken together and that's very important the destruction of Jerusalem the fall of Rome occurred together and became like the chaff of the summer threshing floors and the wind carried them away that no place was found for them and the stone that smoked the image Jesus Christ became a great mountain and filled the whole earth and just to show again just like we showed who the was of the book of
• 19:30 - 20:00 Revelation let's show who the My clay was in Nebuchadnezzar's image we can simply do this through looking at Old Testament prophecy in Isaiah 45:9 and 10 woe unto him that striveth with his maker let the pot strive with the pots of the earth shall the clay say to him that fashions it what makest thou or thy work he hath no hands isaiah 64:8 but now oh Lord you are our father we are
• 20:00 - 20:30 the clay and you are potter and we all are the work of your hand this is Israel speaking to themselves referring to themselves as the clay and then the parable of the potter and the clay that we see in Jeremiah 18 beginning at verse 4 and the vessel that he made of clay was marred in the hand of the potter so he made it again another vessel as seemed good to the potter to make
• 20:30 - 21:00 it and the word of the Lord said in Jeremiah 6 "Oh house of Israel can I not do with you as this potter sayeth the Lord behold as the clay is in the potter's hand so are ye in my hand oh house of Israel direct connection speaking of the clay the marred clay the mari clay that we see in Nebuchadnezzar's image and in the New Testament Paul refers to this in Romans 9 has not the
• 21:00 - 21:30 potter power over the clay of the same lump to make one vessel to honor and another to dishonor and finally in Isaiah 41:25 raise up one from the north and he shall come from the rising of the sun shall he call upon my name and he shall come upon princes as upon the mortar and as the potter treadth clay this is speaking of the second coming of Jesus Christ and the destruction of the fourth beast the
• 21:30 - 22:00 Roman Empire and the Mari clay the unbelieving Israel the destruction of the Levitical system the desolation of Jerusalem and the house of Israel and the Roman Empire were destroyed together as we see again in Daniel 2:35 then was the iron the clay the brass the silver and the gold broken to pieces together and not only there it's also
• 22:00 - 22:30 mentioned Isaiah 1:28 speaking of the house of Israel and the Roman Empire and the destruction of the transgressors and of the sinners shall be together and they that forsake the Lord shall be consumed in Isaiah 1:31 "And the strong shall be as to and the maker of it as a spark and they shall both burn together and none shall quench them." And that's exactly what happened during the years from 70 to 76 AD
• 22:30 - 23:00 jerusalem the house of Israel the Levitical priesthood the unbelieving aspect of the scribes Pharisees high priests Sadducees as well as the Roman Empire they were destroyed together that's what the Bible teaches and this is in our past but we have people like Edward Gibbon during this little season of deception
• 23:00 - 23:30 who was a Freemason who published in 1776 a six volume set on the history of the decline and fall of the Roman Empire and you can see this six volume set and if you look at the resources and the sources of this large six volume set on the Roman Empire written by Edward Gibbon a Freemason that was published in
• 23:30 - 24:00 1776 it is very scantly referenced it has very limited references of fourth and fifth century manuscripts i would surmise 95 to 99% of this is pure speculation or outright made up by the Freemason Edward Gibbon but this is what we trust as truth of our historical
• 24:00 - 24:30 past and every person that has written about the Roman Empire since has used Edward Gibbons as the original source of the fall and decline of the Roman Empire if you trust our history books it will tell you that it was written that it was that the Roman Empire fell in 476 AD but again we know it was several hundred years earlier at the time of the destruction of Jerusalem whose temple
• 24:30 - 25:00 was destroyed in 70 AD our history books lie to us during this little season the season of deception we can trust the Bible we can trust the Bible over man's wisdom do we want to go with worldly wisdom do we want to trust Edward Gibbon a Freemason and his six volume set about the fall of Rome or God's wisdom
• 25:00 - 25:30 regarding the fourth beast and its destruction and when it happened and how it happened at the second coming of Jesus Christ we know there's been time manipulation we know that in Daniel 7:25 speaking of the beast that spoke great words against the most high and wore out the saints of the most high and thought to change times and laws we know that the Bible prophecied of time
• 25:30 - 26:00 manipulation and we see it through our history books jesus Christ destroyed when he came his second coming the trumpet and vile judgment judge the harlot and beast the Roman Empire and unbelieving Israel simultaneously at the same time this did not happen hundreds years apart we can trust the Bible and that
• 26:00 - 26:30 stone that struck the image that smoked the feet of iron and my clay became a great mountain and filled the whole earth this was the millennial kingdom of Christ this literal thousand-year reign of Christ and if we understand that the second coming came at that time through dozens and dozens of verses just taking Jesus and the prophets at their word and trusting them that it was to come upon
• 26:30 - 27:00 that generation and that the Roman Empire and unbelieving Israel was destroyed together and that that stone at this Jesus Christ at his second coming after the trumpet and Bal judgments these cataclysmic events that the initiation of the thousand-year reign of Christ occurred and if we believe that it happened back then then this thousand-year millennial kingdom occurred in our past and we can trust
• 27:00 - 27:30 the Bible like I just showed you I trust God's word over our history books i trust it over what our historians tell us i believe God's wisdom over man's wisdom and this leads us to Revelation 20 speaking of the thousand-year reign and many people will ask well there's no way that it happened in the past there's no proof of that but just
• 27:30 - 28:00 showing through scripture and just taking the Bible Jesus and the prophets at their words I show you that it has happened that it is in our past and that was a literal thousand years you know futurism is the only esquetology up until little season esquetology has been introduced that taught a literal
• 28:00 - 28:30 thousand-year reign of Christ all of the other esquetologies within predtoism partial predtoism amillennialism postmillennialism all them look at it as figurative and flip-flop the second coming of Jesus Christ and the millennial kingdom it obviously teaches in scripture that Jesus Christ his second coming came followed by the thousand-year reign of
• 28:30 - 29:00 Christ but all types of predtoism will teach just the opposite and flip-flop it and say that the millennial kingdom came first and they will spiritualize it and they will say it's not a literal thousand year and they'll make up a number full predtoists will say it's 40 years which is not ever taught in the Bible that a thousand equals 40 and partial predators will say well it's an indefinite amount of
• 29:00 - 29:30 time but again they take the five times that 3 and 1/2 years is mentioned in the book of Revelation either as 42 months 1260 days or time times and the dividing of time as a literal 3 and 1/2 years but they want to make the six times that a thousand years is mentioned in six verses in Revelation 20 and try to make it figurative and not literal again inconsistency in
• 29:30 - 30:00 interpretation whereas Little Season esquetology just takes the Bible at its word and follows it chronologically again the most fundamental way of understanding biblical prophecy little season esquetology doesn't need the spiritual duct tape of predtoism whether partial or full predtoism it doesn't need the complex mental gymnastics of futurism
• 30:00 - 30:30 we can simply read the Bible understand when the second coming of Jesus Christ came understand who was judged at that time and understand the thousand-year reign being literal in our past and that now we're past that point and in Satan's little season that's described in Revelation 20 we can simply use scripture to discern the truth in this world of deception and we are in this season of
• 30:30 - 31:00 deception but again little C's in esquetology simply takes God at his word and again I think is the most fundamental sound way of interpreting biblical prophecy it is biblically based whereas other esquetologies may sound biblical but when you look at them and read the Bible and take Jesus and the prophets at
• 31:00 - 31:30 his word you will understand that there's many errors in those esquetologies but despite that despite showing what the Bible says you in the futurist camp or predtoist camp still may say "Well a literal thousand years." That never happened there's no evidence of it there's no evidence of a thousand
• 31:30 - 32:00 years i'm I see what you're showing me in the Bible but I need more proof than that i'm not going to take God at his word i need more proof i need historical proof i need receipts i need photos documents i need something other than simply what the Bible teaches that's what futurists that's what predtoists ultimately deep down are asking little season esquetology to prove that we need
• 32:00 - 32:30 something more than scripture and that it didn't happen well again understand in Ecclesiastes 1:11 Solomon wrote "There is no remembrance of former things neither shall there be any remembrance of things that are to come with those that shall come after." Solomon was speaking and saying not only is there no remembrance of former things of the past when he was
• 32:30 - 33:00 writing these words in the book of Ecclesiastes but things that were to come and go in the future that future generations after that would not remember those things again there's no remembrance of former things and I think that has always been a blueprint of God he wants his people to walk by faith not by sight he doesn't want us to have to see that Noah's ark
• 33:00 - 33:30 has been discovered in order to understand and believe that there was a worldwide flood he doesn't want to have to show this evidence and all of these writings of a literal 1,000-year reign of Christ in our past for us to believe it he simply wants us to walk by faith and trust his word so I could show you things in the
• 33:30 - 34:00 historical past like the dark ages being a thousand years and all the things that were built during that time such as St mark's Basilica this incredible angelic architecture that says was built during the time of the dark ages where there was plagues and famine and no advancements and no power tool tools and basically it was COVID on steroids and
• 34:00 - 34:30 despite that this was being built at that time and I could show you cathedrals and palaces like the Palace of Versailles eye and the ornate intricacies of everything within it its interior design impeccable and its murals filled with saints and angels pointing of a time of our past where
• 34:30 - 35:00 they were present within our realm and show you over and over all of these things we could talk about the Byzantine Empire a thousandyear empire that we're hardly ever taught about in our history classes that has also hidden the literal thousand-year reign of Christ that this Byzantine Empire which occurred right after the fall of Rome and after it split it flourished this
• 35:00 - 35:30 Byzantine Empire for a thousand years and within Byzantine art and mosaics and murals we see over and over angelic architecture we see pictures of glorified saints saints in light and an angelic murals such as these of things that they were actually experiencing at that time
• 35:30 - 36:00 the Holy Roman Empire another thousand-year period in our past where our history books has hidden within it the literal thousand-year reign of Christ and we see the again the incredible cathedrals of the millennial kingdom that have since been usurp by the Catholic Church and they've put theirelves in the past of the millennial
• 36:00 - 36:30 kingdom and have taken ownership it's a spiritual identity theft that the Catholic Church did usurping these millennial kingdoms and the saints of the past that were part of the millennial kingdom and taking it as their own such as the Vatican City this wasn't be built by Catholics by Catholicism this was part of the millennial reign of Christ that Catholicism at the beginning of little the little season of deception stole
• 36:30 - 37:00 it's an identity theft and they did it with cathedrals and churches throughout the world such as these these were once part of the millennial kingdom they were part of worship of spreading the gospel of Jesus Christ and they were part of free energy they were part of healing they were healing centers through somatics and also the Tartarian Empire
• 37:00 - 37:30 another forgotten thousand-year history of our world that we aren't taught about in our modern schools but again an ancient civilization that span worldwide as you can see here this same type of architecture through the quote Tartarian Empire and again the intricacies of the interior of these
• 37:30 - 38:00 buildings this is all hidden during the little season but I don't have to show you that i don't have to show you any of that you if you don't want to see it you don't want to hear it don't want to research it just trust the words of the Bible this is what this video is all about it's all about scripture so I could show you all that of evidence of a thousand years being hidden in our past although you say "Oh something like that could never be hidden." But understand
• 38:00 - 38:30 we're in the season of deception and there's a generation and I believe it's ours who have had the past hidden otherwise we would know exactly where we are if the millennial kingdom was in our past and the churches would be proclaiming from the rooftops that we're in saints little season now and the world wouldn't get deceived into battling God and surrounding the camp of the saints in the beloved city it takes deception it takes several generations
• 38:30 - 39:00 to pull that off but obviously there has been enough time now to where our historical past has been hidden it's been conflated it's been fabricated people places events they may have been true but they've been put in different locations at different times and confused and deceived our modern minds and if we don't look at things through the Bible we're not going to see this
• 39:00 - 39:30 so again I could not only show you hidden thousand-year reign of Christ through the Tartarian Empire through the Byzantine Empire through the Holy Roman Empire and through the dark ages but I could show you the deception that we're in right now if we're in se Satan's season of deception we're going to see deception right and we see it all over the place i could show you the deception through the new world order through the Illuminati which began in
• 39:30 - 40:00 1776 through the false teachings of evolution that popped up during this little season of the snake symbology in our world health organization through our medical and pharmaceutical industry through NASA and basically the space missions being part of the deception but also to worship Lucifer Apollo during this
• 40:00 - 40:30 time we see all of the Hollywood deception through our TVs through the movie industry the Luciferians know that the millennial kingdom's in our past and that we're now in Satan's little season but they don't want you to know it they vowed silence on that and without the Bible and looking at this through a biblical lens we're going to continue to be deceived and
• 40:30 - 41:00 walking in the dark so again I ask my brothers and sisters in Christ who have looked at other end times perspectives who may believe in what your church teaches you about futurism or predtoism whether it be partial predtoism full predtoism when considering little season esquetology it's the most biblically sound way of interpreting biblical prophecy so before
• 41:00 - 41:30 you say "Okay this is so new i don't want to think about it i don't want to consider it i'm just going to trust my pastor and what they teach i'm going to close my ears to this i'm going to bury my head in the sand you know or maybe it's just too much i mean literally it took me years and years to fully comprehend this and I don't expect anybody that's not you know at least seeking truth in end times to all of a sudden just come to this conclusion it's going to take time and as teachers and
• 41:30 - 42:00 those who have seen the validity of Little Caeslo I ask and I'm going to do my part in being as patient and understanding and charitable as I can be in presenting this to showing the church that there's another option out there regarding interpreting end times prophecy and I believe it's the most sound biblical way of doing it and hopefully with time that
• 42:00 - 42:30 as less cognitive dissonance kicks in and more people begin to consider this that this will continue to become something that people talk about within the church within the denominations of all the churches of the world and even in other religions and I've seen that people even outside the body of Christ without outside outside of Christianity that's that has not believed in the truth of Jesus Christ and the Bible that
• 42:30 - 43:00 has not understood Christianity that may have been disgruntled with it that have have may have rejected it because of the dogmatism because of the divisions the denominations that through this end times teaching they are now seeing the way the truth truth and the life they're seeing Jesus Christ and they can actually trust his words we don't have to go down that avenue of predtoism and those verses that we looked at at the beginning of this video predtoists don't
• 43:00 - 43:30 own those anymore we can look at them through a new lens and understand those biblical verses in context to little season esquetology because if you have been taught years and years futurism or some form of predtoism you're going to have a spiritual blind spot you're going to look at those verses and understand them from that viewpoint and have heard over
• 43:30 - 44:00 and over and over the explanations of why it may say and seem one way but actually it means this whether you're in predtoism full predtoism partial predtoism or any form of futurism but you're going to have spiritual blind spots and I'm speaking from experience i read those same verses when I grew up in a partial predtoous amennial church i read those verses from a premillennial standpoint for years and years and
• 44:00 - 44:30 understood them from that standpoint it never set right some of those some of those verses in either one of those camps but I could not see the big picture and so I was forced to go down one road or the other because that's all the church ever gave us but not anymore we have the big picture now we have where we can actually fit the puzzle pieces together
• 44:30 - 45:00 and see how they connect we can see scripture and biblical prophecy through new lens through the lens of little season esquetology and again I believe that this is the most fundamental sound way of understanding biblical prophecy it opens up the Bible it opens up the Old Testament the prophets of the Old Testament as well as the Gospels Jesus' words and the Olivet discourse Paul's teachings to the
• 45:00 - 45:30 letters of the churches that he was writing to and obviously the book of Revelation that John related to the seven churches it opens up the Bible unlike any other esquetology viewpoint and it's not even close it continues to connect the dots more and more it continues to put the puzzle pieces together unlike any other end times perspective and I believe it is the key
• 45:30 - 46:00 of understanding biblical prophecy we're in Satan's little season it's not only biblical it just makes sense i hope you consider this and we'll do another video soon God willing god bless