NOT FOR CHILDREN. The "Divine Will" devotion is repulsive, from the ultimate spiritual predator.

Summary

Highlights

• The devotion is described as a scream from Hell and called deeply disturbing by Fr. JM. 🔥
• Louisa Picaretta's writings include vivid and controversial depictions of interactions with Jesus. 📜
• The devotion was placed on the index of forbidden books by the Church in 1938, highlighting its contentious nature. 📚
• Critics point out that the devotion might encourage a distorted understanding of humility and suffering. 😬
• Theological concerns focus on salvation, divine will, and potential for misleading the faithful. 🤔
• Fr. JM intends to explore more theological errors and diabolic influences in future discussions. 📖

Key Takeaways

• The 'Divine Will' devotion is highly controversial and is viewed by some as spiritually disturbing. 😨
• Fr. JM suggests that the devotion contains theological errors and may act as a cult. ⚠️
• Louisa Picaretta's depictions in her diaries raise concerns due to their graphic and unconventional nature. 😳
• Theological, christological, and anthropological issues have been noted in Louisa's writings. 📚
• The devotion has faced disapproval from the Vatican and bans in places like Korea due to its content. 🚫
• Critics argue that the devotion could mislead believers and distract them from traditional practices. ⛪

Overview

Chapters

• 00:00 - 00:30: Introduction and Overview The chapter titled 'Introduction and Overview' discusses the topic of devotion in the Catholic tradition, particularly focusing on a controversial devotion referred to as the 'Divine Will devotion.' It points out that many Catholics find this devotion disturbing, leading people to question its authenticity. The text outlines several criteria to identify if a devotion might be considered 'fake.' These criteria include whether the devotion is repulsive, if it contains theological errors, if it is rejected by ecclesial authorities, or by examining the behavior of its adherents.
• 00:30 - 09:30: Critique of the Divine Will Movement This chapter is focused on critiquing the Divine Will Movement, pointing out its cult-like behavior and its potential to distract from traditional Catholic life. It mentions that the movement is repulsive, and sets up a series of videos aimed at examining theological errors within the movement and discussing the belief that its origins are negative, potentially even from hell.
• 09:30 - 19:30: Evaluation of Louisa Piccarreta's Writings The chapter delves into the evaluation of Louisa Piccarreta's writings, drawing connections to similar movements in the past. While expressing a lack of personal endorsement of Piccarreta's work and that of her associate, Father Anabal, the narrator clarifies that the intention is not to attack or condemn them. Rather, it is suggested that they might be in heaven despite any perceived mistakes in their teachings. The chapter further addresses the followers of this devotion, with the hope that the content may provide enlightening perspectives.
• 19:30 - 25:30: Theological and Spiritual Concerns The chapter titled 'Theological and Spiritual Concerns' discusses the stability and reliability of core aspects of the Church, emphasizing the goodness and truth found within. It reassures the faithful that despite any periods of confusion or misdirection, the Church always offers solid foundations to return to. Key elements such as Holy Mass, the sacraments, the scriptures, the Saints, the Holy Rosary, and the five first Saturday devotion are highlighted as essential, unwavering components of spiritual life.
• 25:30 - 33:00: Church's Response and Actions The chapter opens with Louisa describing an intimate spiritual experience where she feels a personal connection with Jesus through a symbolic kiss, representing spiritual nourishment.
• 33:00 - 35:30: Conclusion and Final Thoughts The final chapter, 'Conclusion and Final Thoughts,' narrates an intimate and spiritual encounter where the narrator is silenced by a gesture from a divine figure, only able to express a wish for his return. There is an implication of a mystical and deeply personal experience, with aspirations of sharing in spiritual sufferings as a form of connection and devotion. The tone reflects longing and anticipation for a future, spiritual reunion.

NOT FOR CHILDREN. The "Divine Will" devotion is repulsive, from the ultimate spiritual predator. Transcription

• 00:00 - 00:30 the Divine will devotion is a scream from Hell many Catholics find it deeply disturbing and a good number of people are asking about it there are various Ways by which we can tell if a devotion is fake for example if it is repulsive or if it contains theological error or if it's rejected by ecclesial authorities also by the behavior of those who are attached to it if they
• 00:30 - 01:00 behave like a cult and if it distracts from sound and traditional catholic life all of these pertain to the Divine will movement in this video I'll touch on these but concentrate on how repulsive the whole thing is in a second video we'll examine some of the Grave theological errors in it and in the third video I will try to show why I'm sure this thing comes from hell tracing
• 01:00 - 01:30 the roots of it back to similar movements in the past now although I'm not impressed by Louisa picaretta or father anabal this is not to attack or condemn them I hope that they're in heaven we can all make massive mistakes it appears that they have but those who follow it the devotion or are deeply attached to it if anything in these videos persuades
• 01:30 - 02:00 you that it's not true that in fact it's very dark don't feel you're having the rug taken out from under your feet there's so much in the church that's good and true and 100% reliable we have Holy Mass and all the sacraments we have the scriptures and the Saints to read the Holy Rosary to pray and the five first Saturday devotion all this is good and if for some period we've gone astray they're always there to go back to so
• 02:00 - 02:30 we'll make a start Louisa writes that Jesus drew his most pure lips to mine and poured in a most sweet milk he kissed me a kiss on the lips is just the beginning later on we read in this green highlighted paragraph that Louisa is complaining Jesus doesn't love her as generously and continuously as he loves the other Saints then in the yellow highlight she wants to ask about the will of God and
• 02:30 - 03:00 he instead of answering me Drew near my mouth and placed his tongue in my mouth and I was no longer able to speak I could just suckle something but I can't tell what it was and as he withdrew it I could only say Lord come back soon who knows when you are coming back and he answered this evening I will come back again another time Louisa prayed to be able to share in jesus' sufferings and and she writes that he poured his
• 03:00 - 03:30 bitterness from his mouth into mine and he begged her to sweeten his mouth and he told me let me suckle milk from your breasts for in this way you'll be able to sweeten me and in the very Act of saying this he lay down in my arms and began to suckle while doing this a fear came to me that it might not be baby Jesus but the devil this is a preent fear she signs his forehead with the sign of the cross at which smiles and
• 03:30 - 04:00 says I am not a demon I am not a demon bear in mind all this is happening in Her Imagination after he seemed to be satiated he got up standing on my lap and kissed me all over now since I too felt my mouth bitter from the bitterness he had poured into me I felt the desire to suckle from the breasts of Jesus but I did not dare to but Jesus invited me to do it so I plucked up the courage and began to suckle she counts that as an
• 04:00 - 04:30 inexpressible Paradise now for people with a good Catholic Instinct you will have heard enough already you know that the Divine will devotion is completely off the author tries to rescue the situation here saying I will explain that when it happens that Jesus suckles from my breast the body does not participate in this at all rather it happens when I'm outside of myself it seems this thing happens only between the soul and Jesus and when he wants to do this he's always
• 04:30 - 05:00 a baby we'll see later that's not quite true they're embracing and kissing when he's a man the author is trying to explain this away as something purely spiritual but if you read how St Katherine Siana mystically received her Stigmata or the darts of Love which brought St teres of aala into an ecstasy there is nothing in it that is inappropriate yet here we read I have said that as I returned to myself I felt
• 05:00 - 05:30 a pain at that place from which baby Jesus had suckled because in suckling sometimes he would do it a little strongly so much so that it seemed that through that suckling he wanted to pull out my heart from inside my breast therefore I felt a sensible pain and as I would return to myself the soul would communicate it to the body she recounts and experien as if she's being crucified and continues I also remember that when
• 05:30 - 06:00 Jesus would suckle from my breasts he would place his mouth there but it is from my heart that I would feel him draw whatever he suckled so much so that while he would do this at times I felt my heart being torn from my breast and sometimes feeling a most Vivid pain I said to him my pretty little one really you are too impertinent do it more gently for it hurts very much and he would laugh to himself this sounds demonic that sounds like the cackling of
• 06:00 - 06:30 a demon and calling Jesus impertinent and as if he's going to hurt people in this way she continues in the same way when I am the one suckling from Jesus it is from his heart that I draw that milk or blood so much so that for me suckling from the breast of Jesus is the same as drinking from his side I will add also another thing since the Lord every now and then is pleased with pouring a more sweet milk from his mouth or with letting me drink his most precious blood
• 06:30 - 07:00 from his side then when he does this of wanting to suckle from me he suckles nothing else but what he himself has given me because I have nothing with which to sweeten him but much with which to embitter him this is so true that sometimes in the very act in which he suckled from me I suckled from Jesus and I perceived clearly that what he was drawing for me was nothing other than what he himself was giving me
• 07:00 - 07:30 it seems that I've explained myself enough as much as I could I don't think we need much explanation oh well in a sense that should be enough for most people to make up their minds we'll continue in June 1900 she writes that Jesus gave me a kiss and since he was crucified he drew me outside of myself and placed my hands in his my feet in his while my head was leaning on his head and his on mine how content I was
• 07:30 - 08:00 finding myself in that position in as much as this imaginary closeness has a spiritual meaning we'll see how it builds up into a gross era of the annihilation of the human person and their will so Jesus said this is impossible for my Souls I keep them so immersed in me as to form one single substance so much so that it is no longer possible to distinguish one from the other other and just as when two
• 08:00 - 08:30 substances are mixed together one is transfused into the other and afterwards if anyone wanted to separate them it would be useless even just to think about it in the same way it is impossible for my souls to be separated from me now we know that souls in heaven in the beatific Vision will not be able to fall out of love with God but while we're here on Earth we don't know if we'll be granted the grace of final perseverance and it's a dangerous devotion that encourages people to
• 08:30 - 09:00 imagine that by opening themselves to the so-called Divine will then their salvation is assured like this there's lots of Suspicion in these writings of a demonic deception and so supposedly here in the green highlight Jesus says that the Confessor sent me this is why I came Louisa replies and it is not true are you perhaps some Demon that wants to deceive me and make me fail the obedience and Jesus I am not a demon
• 09:00 - 09:30 after this it seemed that the Confessor was exercising him to see whether he was a demon and not finding him as such he gave him back to me this writing smacks of the Demonic through and through so just because there's some paragraphs inserted into it to elay that fear that's not objective evidence that this is not from below indeed in 1938 the holy office issued a decree putting a number of Louis's books including these
• 09:30 - 10:00 Diaries onto the index of forbidden books these include number one the hours of the passion of our Lord Jesus Christ two in the Kingdom of the Divine will and three the Queen of Heaven in the Kingdom of the Divine will these books were never taken off the index but the index itself was dissolved in 1966 although the church has declared it still has moral Force we should be alert to what it is warning us from now it's
• 10:00 - 10:30 possible for books to be rehabilitated even though they've been on the index although I believe it's false when people say St fasa's Diaries were on the index and rehabilitated that's apparently not true the devotion was banned but her books were never actually put on the index I mean they were only finally published in 1981 after the index had been dissolved anyway despite all the disqui Louis's dasis did open a process for for her beatification in
• 10:30 - 11:00 1994 but this year 2024 that process has been suspended by the Vatican saying that her writings raise problems which are theological christological and anthropological also this year the Bishops of Korea have banned groups devoted to the Divine will and revoked licenses for a number of her writings you can see some of the titles there in the middle of the page Archbishop Chung
• 11:00 - 11:30 said that the books content and form contain a number of dogmatic and spiritual errors that are inconsistent with or are even contrary to the Bible and the traditional teachings of the Catholic church and of course promoting error is divisive he continues in the current situation of the church in Korea where private Revelation is spreading indiscriminately it is very likely that it will spread false piety among the faithful and cause confusion and division within the church and it certainly is doing that the end of the
• 11:30 - 12:00 article reads allegedly picaretta is described as the eldest daughter of God's Will and a being who opens a new era and her Mission also occupies a special position in God's work of Salvation For All Mankind this claim that picaretta opens a new era of Salvation tarnishes the Salvation achieved through Christ and subordinates Christ's salvation to the work of the Fiat propagated by her writings the Bishops warned and we'll see just how
• 12:00 - 12:30 extreme these problems become reading Louis's daries apart from the theological errors it's deeply disturbing the way she portrays Jesus and how he supposedly treats her there's an article here from 2023 in Lai about the culture of abuse in institutes founded within the church for example lash and the brothers of St John if you'll excuse the computer General translation from this article we read
• 12:30 - 13:00 for the past few years a false Italian Mystic has been gaining popularity the focus is on Louisa picaretta when one takes the trouble to read her Visions after the Scandal involving the Philippian Brothers I don't think that means the Philippines it means from this um Brothers of St John it is horrifying Jesus appears in them as a torturer who to break Louise's will subjects her to phys physical and psychological abuses reminiscent of
• 13:00 - 13:30 sedom masochistic pornography what happens when this kind of literature is in the hands of a guru we know we can no longer ignore it today the congregation for the doctrine of the faith has twice the latest being November 19 refused to Grant its nickel obat for the continuation of the beatification process imprudently initiated by the Archbishop of Tran given the enormity is contained in the works of the pseudo
• 13:30 - 14:00 Mystic since this article is written her beatification process has been suspended as mentioned the tactic if I understand correctly is to let the beatification process rot hoping that people will lose interest such a lack of Elementary psychology among the experts in humanity is heartbreaking is there s masochistic grooming in Louis's daries I think so and by the Devil Himself if if we wonder how the founders of religious
• 14:00 - 14:30 communities can be such monsters and through their psychological tricks and by using good devotions from the church to fool people bring even adults into their perverted control well the devil is an absolute expert at doing this it's what he wants to do to the whole human race as much as he can and this Divine will I think is part of that all of us have to do Penance because we're Sinners
• 14:30 - 15:00 and we can offer up our sufferings as a sacrifice to God there's even a joy to be found in suffering with uniting oursel with Christ crucified but there is something masochistic about how that's described in Louis's Diaries early on we read I would remember that after communion I would ardently pray him to concede me suffering and sometimes to content me he seemed to take the Thorns from his crown and prick
• 15:00 - 15:30 my heart other times I felt him take my heart in his hands and squeeze it so tightly that I felt faint for the pain this is not healthy and to reinforce that suspicion what follows highlighted in green is I would immediately say to him Lord what are you doing I beg you to give me suffering but that it be hidden from everyone so Louisa is correcting Jesus that should send up an alarm Bell
• 15:30 - 16:00 she goes on to write that she was content if she could suffer in a hidden way but this wasn't allowed to her because of her sins this sounds to me like a mimicking the Saints where she's saying oh I want to suffer in a hidden way and yet the arrangement is that these Diaries go out apparently to the whole world and then she's saying it's her sins which make her unworthy to suffer in a hidden way so she's able to pile on the humility not that I would be so suspicious from this paragraph alone
• 16:00 - 16:30 but the whole work on every page it's ringing alarm Bells take this example from 1899 while Jesus was saying this the queen mother wanted the baby in order to nourish him with her most sweet milk I gave him back to her and she uncovered her breast to place it in the mouth of the Divine infant and I clever wanting to make a joke put my mouth to suckle I
• 16:30 - 17:00 drew a few drops and in the act in which I was doing this they disappeared from me leaving me content and discontent this wasn't just once six years later she writes continuing in my usual state I found myself outside of myself and I found the queen mother with the baby Jesus in her arms on seeing that the baby was sucking milk from the breast of our mother I removed him very gently from her breast and began to suckle myself on seeing me do this both
• 17:00 - 17:30 of them smiled at my foxiness but they let me suckle then after this the queen mother told me take your pretty little one and enjoy him and I took him in my arms this is wrong this is wrong this is so wrong and it doesn't bear commenting on with so much that is sus supicious and off and even sickening about this
• 17:30 - 18:00 Divine will why are so many people drawn to it in part I think it's because the church has largely abandoned her traditional liturgy and devotions and in this vacuum people are desperate to find something that they can give themselves to with an intensity and so it's much easier for this falsity to present itself as what they should give their life to here we have an example of Louisa
• 18:00 - 18:30 guiding Jesus and being more mild and merciful supposedly than he it continues always in the same way but this morning especially I have done nothing but argue with my dear Jesus he wanted to keep sending hail as he did these past days and I did not want it then all of a sudden it seemed that a thunderstorm was getting ready and he gave command to the demons to destroy several places with the score of hail at that moment I saw
• 18:30 - 19:00 the Confessor calling me from afar giving me the obedience to go to put the demons to flight so that they might not do anything this complete egging of obedience I think is to prepare souls to submit to the totalitarian will of the Antichrist regardless of what God wants of course there have been examples in history where Jesus has said to a saint I'm pleased that you obey your Confessor but I think in the Diaries of Louisa
• 19:00 - 19:30 it's a Trope and it's used or abused to get us to accept what otherwise is repulsive the Antichrist will require total obedience regardless of what God has said and we will reject the Antichrist completely Louisa continues and Jesus well then I will do it for you and so he commanded the demons to go to places further away not to touch for now the lands belonging to our town then he said to me let's go so we came back I
• 19:30 - 20:00 into my bed and Jesus beside me is this the Infant Jesus now that's got into bed with her as we arrived Jesus wanted to rest saying that he was very tired I stopped him saying to him who knows what is this sleep that you want to have now is this the love you have for me and the way you want to content me in everything do you want to sleep sleep then as long as you give me your word that you won't do anything anything then being sorry
• 20:00 - 20:30 for my discontent he told me my daughter yet I would like to content you let us do it this way let us go out together again into the midst of the people and let us see who are those who need to be punished but in spite of this I cannot do what you are telling me I do not feel the strength to put my will in chastising any of your creatures and then what would the torment of my poor heart be when I hear that this person or that other one was chastised and I have put my will into it may this never be
• 20:30 - 21:00 may this never be oh Lord so where Jesus thinks he should be out chastising people Louisa is saying that she can't admit that can't put her will to punishments from January 1922 I saw my always lovable Jesus being dragged along the streets trampled beaten more than in the very passion treated in such a barbaric way as to be repugnant to the sight I drew near my sweet Jesus to
• 21:00 - 21:30 snatch him from under the feet of those enemies who look like many incarnate demons so Louisa is rescuing Jesus he threw himself into my arms he threw himself into my arms again we're not talking about an infant here as if he were waiting for me to defend him and I brought him into my bed why so much time in bed with Jesus these Diaries are not edifying and they do not
• 21:30 - 22:00 present a spirituality for our imitation Louisa is a disturbed soul in volume one she writes an ugly Temptation that lasted for a short while that was that after being in continuous contact with demons so ugly for about 1 and a half years I would become pregnant and deliver a little demon with horns my imagination would breed itself in such a
• 22:00 - 22:30 way that I saw myself in horrible confusion in the face of what people would say about me because of such an awful event it's not a sin to be troubled by demons but I believe God allows such passages to be put in her Diaries even getting past those who want to promote this whole thing so as to warn off anybody with a sense of the Faith with a
• 22:30 - 23:00 Catholic spirit I know there are dear Catholics who are attached to all this I hope they will detach themselves and not feel that the rug has been pulled under their feet because if they're making this the main state of their religious life and suddenly or slowly they realize it's garbage they might have the sense that they've got nothing left if it's gone or they might be terribly
• 23:00 - 23:30 embarrassed but God has only let it go so far in someone's life because he wants to draw them close by removing that by making them humble and they will see how careful we have to be about giving ourselves to spiritual claims it's not as if we're short of mystical writings in the life of the church I'd encourage anyone to read blessed Julian of Norwich this is a true mysticism that raises us up and there's nothing in it
• 23:30 - 24:00 that is repulsive or disturbing How can any Soul not be disgusted by this passage from Louis's DIY I've mentioned this in a previous video but it seems to me to be a no-brainer and a GameChanger for anyone in doubt but bizarrely people defend this by just saying oh it's mystical it's not physical when something is Mystical God is
• 24:00 - 24:30 communicating higher truths to us even the crucifixion where we behold the agonies of our Lord and the brutality Meed out against him we see through to the love of his Sacred Heart and imagine how immense that love must be that it moved him to endure all these tortures for the sake of Sinners for the sake of our Salvation And yet what we hear from Louisa now is purely disgusting and even demonic she says following the Via crues
• 24:30 - 25:00 and while doing this I Found Jesus in my arms as I arrived at the 11th station blessed Jesus no longer able to resist stopped me and drawing his mouth near mine he poured something thick and liquid into it this is while he's being nailed to the cross apparently the liquid I was able to swallow but the thick part heart would not go down so much so that when Jesus
• 25:00 - 25:30 moved his mouth from me I had to Pour It To The Ground then I looked at Jesus and I saw that a liquid thick and Pitch Black was flowing from his mouth I was frightened very very much and I said to him it seems to me that you are not Jesus Son of God and of Mary Mother of God but the devil it is true that I want you the I love you but it is always Jesus that I want never the devil with
• 25:30 - 26:00 him I want nothing to do and to be more sure I marked Jesus with the sign of the cross and then I signed myself in order to dispel my fright Jesus withdrew that black liquid into himself which was impossible to look at Louisa is a poor soul tormented by demons and she wants to resist them
• 26:00 - 26:30 she's deeply uncertain about these things and this is not from God this is disgusting Jesus vomiting out a Blackness into her mouth it says that he drew his mouth near to her to vomit this stuff and she was swallowing the liquid but she had to pour out the thicker stuff onto the ground yeah her instinct is right this is from the Devil the Devils will put up with signs of the
• 26:30 - 27:00 Cross if by it they can draw people away from God so whereas in that passage Louisa was saying she couldn't swallow all the bitterness that Jesus had swallowed in other places she is the one helping him rescuing him so from August 1910 continuing in my usual state having lost Consciousness I saw many people who were putting blessed Jesus to flight and Jesus was fleeing and fleeing but wherever he went he could find no place
• 27:00 - 27:30 so he would flee again finally he came to me all dripping with sweat tired Afflicted he threw himself into my arms he clung tightly to me and said to those who are following him from this Soul you cannot make me flee humiliated they withdrew and he said to me daughter I can take no more give me some ref refreshment and he began to suckle from
• 27:30 - 28:00 my breast then I found myself inside myself Louisa is not balanced this morning my sweet Jesus came in such a state of suffering that it cannot be described on seeing him suffer so much I would have wanted to give him relief at any cost not knowing what to do I pressed him to my heart and drawing near his mouth with mine I tried to suckle part of his interior
• 28:00 - 28:30 bitterness but nothing no matter how hard I tried to suckle nothing would come out I returned to my efforts but it was all in vain Jesus was crying and I too was crying and seeing that I could not alleviate his pains in any way what a cruel torment Jesus was crying because he wanted to pour His bitterness into me but his Justice prevented him from doing it I was crying seeing him cry and
• 28:30 - 29:00 because I could not help him these are pains which no words can describe then sobbing Jesus told me they have such a low idea of Jesus and such a high idea of Louisa now if you can stomach it we have this entry supposedly from October 1917 just before God worked the miracle of the Sun at Fatima which is truly of
• 29:00 - 29:30 God and the whole devotion of Fatima and the five first Saturdays is excellent for Souls an excellent way to Salvation through the sacraments and prayer and purity of those three children Saints and the devil wants to distract us from True devotions he can't build or invent anything for himself he can only pervert and distort and drag
• 29:30 - 30:00 down what is so we have this entry in the diary this morning my always lovable Jesus transported me outside of myself and he was in my arms with his face so very close to mine kissing me very softly as if he did not want me to perceive it but after he repeated his kisses I could not contain myself from requiting him with my kisses but while I I was kissing him the thought came to me of kissing his most holy lips and trying
• 30:00 - 30:30 to suckle the bitterness that he contained who knows Jesus might surrender said and done I kissed him and tried to suckle but nothing would come out I prayed him to pour His bitterness into me and again I suckled with more strength but nothing it seemed that my Jesus suffered from the efforts I was making over him and after I repeated with ardor for the third time I felt the breath of Jesus most bitter
• 30:30 - 31:00 coming into me and another line later unable to releve Jesus I could just feel his bitter breath now we know the breath of Jesus stands for the Holy Ghost after his resurrection he breathed on his Apostles and said receive the Holy Ghost who is all Purity and Holiness why is she talking about the breath of Jesus as something bitter there is a way of kissing St Bernard writes about us
• 31:00 - 31:30 kissing the feet of Jesus as penitence and then it might be that he raises us up to kiss his hand which means we do holy Works using the hands operating for God's kingdom but it's an extremely rare thing to be taken up in that contemplation that ecstasy as it were mystically to kiss his holy face but there's something about the way Louisa writes about this she goes beyond even
• 31:30 - 32:00 the good of a husband and wife what's this going to be like in the hands of abusive clerics or abusive men who want to fill people's minds with the idea that this is spirituality imagine what they'll do with it I just read this entry from 1899 Jesus told me come into my arms for I want to refresh you from the Pains of these past days I almost did not dare to do it but Jesus stretched out his hands
• 32:00 - 32:30 and took me from his feet and he embraced me that implies that we're not talking about an infant here and he said do not fear for I do not leave you this morning I want to make you content come and stay with me in the Tabernacle and so we both withdrew into the Tabernacle who can say what we did now he would kiss me and I him now I would rest in him and Jesus in me my adorable Jesus
• 32:30 - 33:00 continues to come and this time I saw him in the act when he was at the pillar that's when he's being scorched just for the crucifixion un tying himself Jesus threw himself into my arms to be compassionated by me I clasped him to myself and began to arrange his hair all clotted with blood and to dry his eyes and face and I also kissed him and did several acts of reparation she makes Jesus sound pathetic instead
• 33:00 - 33:30 of the strongest man who ever lived who was determined to go through everything he had to endure for our Salvation then as though pulling me aside blessed Jesus said to me my daughter let us move what afflicts us away from us for a little while and let us refresh each other while saying this he began to caress me and kiss me but my confusion was such that I did not not dare to requite him with kisses and caresses and he added how come I refresh
• 33:30 - 34:00 you with kisses and with caresses and you do not want to refresh Me by requiting me with your kisses and your caresses so I felt the confidence to give him Tit for Tat and while I was doing this he disappeared from me again imagine all this in the hands of abusers who want to mislead even religious about what is spirituality if it's true that Louisa
• 34:00 - 34:30 spent more than 60 years of her life confined to her bed with a mysterious sickness which the doctors and Priests couldn't work out what it is she maybe has a bit of the Mind of a teenager in part with an innocence but also going somewhat astray but if there's men in the hierarchy of the church who've been approving all this
• 34:30 - 35:00 it's frightening to think what they might use it for for anyone with sound Catholic sensibilities I think there's enough in this video to completely put you off the Diaries of Louisa picaretta and the whole Divine will movement in a future video I will handle some of the Grave theological errors in the Divine will devotion and then in a third video Endeavor to show why I'm convinced that this whole thing is from below it reeks
• 35:00 - 35:30 and screams of the Diabolical if you're already attached to this devotion then this video might annoy you it might even make you angry but if there's something in it that strikes your conscience if you're moved by it back away from this and cleave to that which the church has always taught is good and true God bless you all