Exploring Historical Resentment

Why the Jews are HATED Everywhere They Go || Thomas Sowell Today

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    Summary

    In a thought-provoking discussion, Thomas Sowell delves into the societal resentment faced by successful minority groups such as Jews, Chinese, and Lebanese. He argues that this animosity stems not from cultural or religious differences but from the success these groups achieve through hard work, discipline, and economic foresight. Sowell critiques modern ideological movements that frame success as a form of oppression and grievances as justified victimhood. He stresses the importance of embracing values such as education and self-discipline over blame and dependency to foster prosperity and challenges the notion that identity politics and economic redistribution are viable solutions to historical grievances.

      Highlights

      • Jews and other minorities succeed due to their cultural values, not special privileges. 🏆
      • Resentment towards successful groups is a historical constant, not based on circumstance. 📜
      • Cultural emphasis on education and hard work leads to prosperity, not conspiracy. 🔍
      • Policies based on blame and dependency hinder rather than help minority success. 🚫
      • Identity politics often fuels the very divisions it claims to fight against. 🔥

      Key Takeaways

      • Success generates resentment, not admiration. 🌟
      • Minority groups like Jews succeed without political power, leading to resentment. 💪
      • Economic niches filled by minorities create backlash due to perceived threats to native populations. ⚡
      • Cultural values such as discipline, education, and hard work are key to success. 📚
      • Identity politics and economic redistribution may foster rather than eliminate resentment. 🌀

      Overview

      In a deep dive into societal patterns, Thomas Sowell articulates why successful minority groups like Jews and Chinese often face widespread resentment. He posits that this stems not from any inherent characteristics but from the unyielding success these groups achieve through steadfast cultural values. Historical patterns show that these communities thrive through economic ingenuity and resilience, which, paradoxically, triggers animosity from those who struggle to attain similar levels of prosperity.

        Sowell also challenges modern socio-political narratives that equate success with oppression. He argues that the left's focus on identity politics and the portrayal of success as a form of privilege only serve to deepen societal divides. Instead of fostering a culture of gratitude and learning from the achievements of minority groups, these ideologies perpetuate cycles of blame and victimhood. This approach, as Sowell suggests, undermines the potential for broader societal growth.

          Lastly, Sowell advocates for a shift in the collective mindset — one that recognizes the importance of education, discipline, and self-reliance. He warns against the historical pitfalls of punishing success via economic redistribution and affirmative action. Instead, he calls for a celebration of meritocracy, wherein societies uplift themselves by adopting the same disciplined approaches utilized by successful minority groups, fostering prosperity for all rather than resentment against the few.

            Chapters

            • 00:00 - 00:30: Introduction: The Enigma of Hatred Against Jews This chapter delves into the persistent and venomous hatred directed towards Jews, exploring the underlying reasons behind such animosity. It posits that the success of Jewish individuals poses a unique threat to the egos of others, contrasting it with the non-threatening nature of envying someone born into wealth, like a Rockefeller. The discussion highlights how immigrants, regardless of their origin, often face societal envy when they achieve success despite starting with very little.
            • 00:30 - 01:00: Success as a Threat to Ego This chapter explores the concept of success as a potential threat to one's ego. It illustrates a scenario where someone might observe another person's success and experience feelings of inadequacy or envy. The narrative suggests that when faced with the choice of blaming oneself for stagnation or resenting someone else's achievements, many people choose the latter, opting to hate others rather than confront their own failings.
            • 01:00 - 01:30: Historical Persecution: A Consistent Pattern The chapter explores the historical persecution of Jews, emphasizing that the reasons for such persecution have remained consistent over centuries, regardless of their religion, culture, or location. The text points out that Jews have faced expulsion and hate in various contexts, whether they were wealthy capitalists or poor laborers, during both economic booms and downturns, suggesting a pattern that defies logical explanation tied to the usual social or economic factors.
            • 01:30 - 02:00: Rise and Resentment: A Human Tragedy The chapter titled 'Rise and Resentment: A Human Tragedy' delves into the immutable aspects of human nature, particularly the tendency to deflect personal failure into external resentment. It outlines a pattern observed throughout history where individuals, confronted with their own inadequacies, often resort to resenting those who achieve success, rather than engaging in self-reflection. The narrative highlights the Jewish community's repeated experiences of this phenomenon. Despite arriving with nothing and leveraging discipline, careful habits, and economic ingenuity to prosper, their success often breeds resentment among others. This enduring cycle of rise and resultant resentment underscores a tragic facet of human behavior.
            • 02:00 - 02:30: Success Without Government Reliance The chapter "Success Without Government Reliance" discusses the common pattern where successful minority groups, such as Jews, Chinese in Southeast Asia, Lebanese in West Africa, and Armenians in the Ottoman Empire, have historically faced resentment because their success, achieved without relying on government aid or special privileges, highlights the failures of others. These groups have relied on hard work, trade, and intellect, and their prosperity often attracted envy and hatred.
            • 02:30 - 03:00: Anti-Semitism in Modern Times The chapter discusses the persistence of anti-Semitism in modern times, highlighting how it has adapted and changed language but retains the same underlying resentment. The accusations have evolved from controlling the economy to claims about privilege. Despite modern society's opposition to racism, there remains a tendency to criticize a whole group for being perceived as too successful.
            • 03:00 - 03:30: Economic Roles and Scapegoating Jews have historically faced hatred and resentment, often due to their roles in various economic niches. In medieval Europe, Jews were restricted from owning land, leading them to become money lenders and traders. This economic success often led to resentment from others, creating a cycle of scapegoating based on their financial roles. The irony is that avoiding such hatred would mean ceasing to succeed economically, which is not a rational option.
            • 03:30 - 04:00: Middlemen and Their Economic Importance The chapter discusses the complicated historical relationship between minority groups serving as financial intermediaries and the societies around them. It highlights how Jewish bankers in Europe, Chinese in Indonesia, Indians in Uganda, and Lebanese in Sierra Leon were relied upon by governments and individuals for loans and credit. However, when economic circumstances changed or debt resentments grew, these groups were often scapegoated, accused of exploitation, and faced expulsion.
            • 04:00 - 04:30: A Cultural Explanation for Success and Failure The chapter explores the historical phenomenon where minority groups, such as Jews, have filled critical economic roles, leading to resentment and accusations of control over major industries. It raises the question of why the complaining majority hasn't just outperformed these groups if success were merely due to perceived monopolistic control. This prompts a deeper consideration of cultural and historical factors contributing to success and failure.
            • 04:30 - 05:00: The Impact of Dependency Culture The chapter titled 'The Impact of Dependency Culture' explores the themes of discipline, education, and economic foresight as foundations for prosperity, which in turn can lead to resentment. The author argues against the common economic fallacy that middlemen, such as shopkeepers, financiers, and traders, do not produce anything. The chapter emphasizes that this view is not just incorrect, but dangerously misconceived, indicating that these roles are crucial in the economic chain.
            • 05:00 - 05:30: Identity Politics and Its Consequences This chapter explores the concept of identity politics and its various implications within economic and social systems. It discusses how certain groups, like Jewish traders in Eastern Europe, have historically been economic scapegoats despite their crucial roles in improving market efficiency. The narrative delves into the complexities and consequences of labeling and targeting specific identities, especially in relation to economic functions and societal perceptions. It highlights how Jewish traders coordinated supply chains, negotiated prices, and facilitated market transactions, ultimately contributing to a more stable economy. The discussion extends to the broader ramifications of scapegoating specific groups based on identity, examining its impact on social harmony and economic stability.
            • 05:30 - 06:00: Meritocracy vs. Grievance Ideology The chapter explores the contrast between meritocracy and grievance ideology by highlighting how middle minorities, despite their economic success, often face resentment and accusations of being 'parasites'. Various historical examples are given, such as Indian traders in Africa, Armenians in the Ottoman Empire, and Chinese in the Philippines, who have been targeted not because of economic malpractices but due to their success without political power. The chapter suggests that the animosity stems from resentment towards those who succeed independently of governmental or military influence.
            • 06:00 - 06:30: Policies with Unintended Consequences This chapter explores the concept of 'Policies with Unintended Consequences,' discussing how certain groups succeed despite persecution while others do not. It challenges the notion that prosperity can only be achieved through oppression and questions why some historically persecuted groups, like black Americans, have not followed the same path to success as other groups such as Jews and Chinese.
            • 06:30 - 07:00: Historical Lessons on Success and Values The chapter discusses how different cultures have valued various attributes leading to their success or stagnation. It highlights that while historical Lebanese society focused on commerce and adaptation, Jewish culture emphasized education and discipline, and Chinese culture valued thrift and patience. The chapter questions modern Black culture in America, pointing out a shift towards victimhood, grievance, and dependency compared to its past values.
            • 07:00 - 07:30: Conclusion: Learning from Success or Destroying It The chapter discusses the historical success of Black communities in the early 20th century, noting high literacy rates and business ownership. It then critiques the development of a 'welfare state' and policies that allegedly promoted dependency over self-reliance, leading to a cultural shift towards blame. This narrative is paralleled with the situation in Africa, where colonialism is often blamed for failures, despite the success of nations like Botswana.

            Why the Jews are HATED Everywhere They Go || Thomas Sowell Today Transcription

            • 00:00 - 00:30 so that the question is why this particular kind of people are the targets of so much us venomous hatred and I think the answer is that um they not they not only succeed they succeed in a way which is a threat to the egos of other people that is no no no you can Envy a Rockefeller but he's no threat to Your Ego because you say listen anybody can be rich if he's born a Rockefeller but the guy who comes here let's say from Vietnam or Korea and arrives here with little more than the clothes in his back a few broken words of broken
            • 00:30 - 01:00 English uh and a decade later he has his own little business and you see his son few years after that getting ready to go off to harbit or MIT you got to ask yourself you either got to you know you you you you've got to hate yourself for saying my God I I've been stagnating this guy was nothing and now he's risen up or you're going to have to hate him and most people when they have a choice between hating others and hating themselves they hate others if history has shown us anything it's that people do not all always admire success they
            • 01:00 - 01:30 resent it the Jews have been hated for centuries and if you look at the pattern it has little to do with their religion their culture or even where they live they have been expelled from countries where they were prominent capitalists and from places where they were poor laborers they have been persecuted in times of economic hardship and in times of economic Prosperity if there were a consistent reason for their persecution it should have changed based on circumstances but it hasn't and why
            • 01:30 - 02:00 because human nature hasn't changed I have often said when people are given the choice between hating themselves for their own failures or hating others for their success they will hate others for their success the Jews have time and again proven the second part of that equation they arrive in new lands with nothing and through careful habits discipline and economic Ingenuity they rise and when they rise so does
            • 02:00 - 02:30 resentment is one of the great tragedies of human nature that people see the success of others as a threat rather than an example this is not unique to the Jews of course the Chinese in Southeast Asia the Lebanese in West Africa the Armenians in the Ottoman Empire all have faced similar Fates these groups much like the Jews did not rely on government handouts or special privileges they relied on work on trade on intellect and when they Rose to prominence the hatred followed why because their success Expos the failures
            • 02:30 - 03:00 of others and no one likes to be reminded that their own shortcomings are their own doing today we see the same phenomenon in a different form anti-mist has not disappeared it is simply adapted the language has changed but the resentment Remains the Same the old accusations of controlling the economy have morphed into claims about privilege the same people who say they oppose racism have no problem condemning an entire group for being too successful
            • 03:00 - 03:30 and the irony is that the only way to avoid this hatred would be to stop succeeding it's something no rational person should ever entertain history does not deal in accidents Jews have been hated in different places at different times for seemingly different reasons but if you strip away the rhetoric the pattern is clear economic niches lead to resentment in medieval Europe Jews were often barred from owning land so they became finan as money lenders and Traders this
            • 03:30 - 04:00 was not because they had some special love for finance but because they had no other choice and yet when governments needed loans they turned to Jewish Bankers when people needed credit they turned to Jewish money lenders but when the debts became too high when resentment fested suddenly these same Jews were accused of exploitation and expelled the pattern repeated across Europe for centuries the same thing happened with the Chinese in Indonesia the Indians in Uganda and the Lebanese in Sierra Leon in each case a minority
            • 04:00 - 04:30 filled an economic Gap provided a valuable function and eventually became resented for it and in each case expelling them led to economic collapse you would think people would learn from history but instead they repeated the Jews have been accused of controlling Banks Industries and media but ask yourself this if it were true if these industries were really so tightly controlled wouldn't the people complaining about it simply outperform them if Jewish success were due to some
            • 04:30 - 05:00 conspiracy then logically any other group could copy that conspiracy and achieve the same results but that's not what happens because the real answer is much simpler discipline education and economic foresight lead to prosperity and prosperity breathes resentment one of the great fallacies of economic thinking is the notion that middlemen do not produce anything you hear this argument constantly that shopkeepers financiers and Traders are merely leeching off of others this is not only wrong it is dangerously wrong middlemen
            • 05:00 - 05:30 serve a vital role in any economy they uh allocate resources stabilize Supply chains and reduce transaction costs they create efficiency where inefficiency exists and yet time and again they have been the targets of economic scapegoating consider the role of Jewish traders in Eastern Europe Farmers produce grain but getting that grain to Market required coordination Jewish Traders filled this role they found buyers negotiated prices and ensured
            • 05:30 - 06:00 that Supply met demand but rather than being seen as facilitators they were painted as parasites the same accusations were made against Indian traitors in Africa against Armenians in the Ottoman Empire and against the Chinese in the Philippines the accusations were not based on economic reality they were based on resentment the truth is Middle minorities are hated precisely because they succeed without political power they do not rely on governments or special favors they do not control armies or command bureaucracies they
            • 06:00 - 06:30 succeed through Market forces alone and that is why they are resented because their success disproves the notion that Prosperity can only come through oppression now if we accept that persecution and discrimination do not necessarily prevent success then we must ask a difficult question why have black Americans and much of Africa failed to follow this pattern historically persecuted groups have risen when left to their own devices but black Americans unlike the Jews the Chinese or the
            • 06:30 - 07:00 Lebanese have seen stagnation where others have seen progress and the question is why the answer as uncomfortable as it may be is culture the Jews valued education and discipline the Chinese valued Thrift and patience the Lebanese valued Commerce and adaptation but what has modern Black Culture emphasized victimhood grievance dependency this was not always the case black American once had
            • 07:00 - 07:30 thriving business districts successful professionals and strong families in the early 20th century black literacy rates were Rising faster than white literacy rates black business ownership was growing but then came the welfare state then came policies that rewarded dependency and discourage self-reliance and rather than competing rather than adapting the culture shifted toward blame in Africa the pattern is even worse colonialism is blamed for every failure yet the most prosperous African nations to today Botswana for instance
            • 07:30 - 08:00 succeeded precisely because they did not Embrace victimhood meanwhile countries that expelled their middl minorities like Uganda under Yamin collapse economically and yet people continue to cling to the illusion that failure is the fault of others rather than the result of poor choices hatred of successful groups is not a relic of History it is alive and well today the language has changed but the fundamental resentment remains in modern times this resent is fueled not just by economic
            • 08:00 - 08:30 Envy but by an entire political ideology that thrives on grievance and Division and nowhere is this clearer than on the political left for decades the left has promoted a worldview that portrays success as oppression and failure as victimhood they have replaced the concept of self-improvement with the concept of grievance instead of looking at why some groups succeed they focus on ways to justify why others fail and rather than learning from successful groups like like the Jews they vilify
            • 08:30 - 09:00 them look at the rhetoric that is common today we are told that disparities between groups are proof of discrimination but if that were true then why do we see the same patterns across completely different societies why do Chinese minorities dominate business in Malaysia why do Indians control much of the economy in East Africa Why are Jews prominent in finance medicine and Academia across Western Nations if success were simply a matter of privilege then these these groups who
            • 09:00 - 09:30 were often persecuted should have failed but they didn't and that is precisely why they are hated the left's obsession with group identity ensures that the resentment never Fades they constantly push the idea that success is unfair that it comes at someone else's expense this is why they attack meritocracy because meritocracy disproves their entire worldview if success is based on hard work education and discipline then failure must be based on the absence of those things and that is a reality that
            • 09:30 - 10:00 many people do not want to face the irony is that the left claims to fight discrimination yet their rhetoric fuels the very hatred they claim to oppose they promote the idea that Jews are over represented in Elite fields that their success is somehow suspicious but what exactly is the alternative that Jews should deliberately hold themselves back to appease others that they should stop succeeding to avoid resentment if that is the standard then what happens to
            • 10:00 - 10:30 society as a whole should we discourage excellence in all forms just to avoid offending those who refuse to compete that is the road to decline one of the greatest mistakes people make is assuming that policies can be judged solely by their intentions rather than by their actual consequences and nowhere is this clearer than in identity politics we are told that affirmative action diversity quotas and wealth redistribution are necessary Neary to correct historical injustices but do
            • 10:30 - 11:00 these policies actually help the people they claim to help or do they simply create new resentments new divisions and new failures take affirmative action for example if a university admits students based on race rather than Merit what happens the students who were admitted under lower standards struggle many drop out meanwhile resentment grows among those who were rejected despite being more qualified and the long-term effect is a society that devalues achievement
            • 11:00 - 11:30 while reinforcing the idea that success is based on favoritism rather than hard work the same applies to economic policies the left pushes for higher taxes on the wealthy wealth redistribution and greater government intervention but history has shown that when you punish success you do not create Prosperity you simply Drive the successful elsewhere and the resentment remains because people still refuse to face the uncomfortable truth that economic disparities exist not because of discrimination but because different
            • 11:30 - 12:00 groups make different choices if we were to have an honest conversation about why some groups succeed While others fail we must acknowledge a reality that many people refuse to accept culture matters the Jews the Chinese the Lebanese the Armenians these groups did not rise because they were given special privileges they Rose because they cultivated habits that led to success they valued education they embraced long-term thinking they fostered strong families and work
            • 12:00 - 12:30 ethics and they passed these values down through generations now compare that to cultures that reject these values compare that to communities that glorify grievance rather than self-discipline compare that to societies that reward dependency rather than self-reliance is it really any surprise that the outcomes are different take black Americans as an example in the early 20th century black communities were Rising economically they had strong family structures low
            • 12:30 - 13:00 crime rates and a growing middle class but then government policies encouraged by the left created a culture of dependency the welfare state rewarded single motherhood the education system abandoned rigorous standards the media promoted victimhood rather than achievement and the result Decay the same is true in Africa many African nations gained independence in the mid 20th century they had abundant natural resources growing populations and economic potential but rather than embracing the principles that lead to
            • 13:00 - 13:30 Prosperity market economies rule of law education they embraced corruption ethnic Division and State control and today they remain far behind other developing regions these are not accidents they are choices and choices have consequences if history teaches us anything it is that success is never permanent civilizations rise and fall based on the values they Embrace and when societies begin punishing success rather than learning from it decline is
            • 13:30 - 14:00 inevitable look at the great empires of the past the Roman Empire the Ottoman Empire the British Empire they did not collapse because they were conquered by Superior forces they collapsed from within they abandoned the principles that made them great they rejected Merit embraced entitlement and weakened themselves through internal division the same pattern is happening in the west today we are witnessing a culture that resents success that discourages excellence and that promotes
            • 14:00 - 14:30 grievance over growth and history tells us exactly where this road leads if we continue down this path the future is not difficult to predict the most successful groups whether Jews Asians or other minorities will continue to be scapegoated governments will Implement more policies that punish achievement and reward mediocrity and over time the foundations of prosperity will erode but here's the thing about reality it does not care about ideology it does not care care about grievances it does not care
            • 14:30 - 15:00 about fairness it simply rewards those who make the right choices and punishes those who do not the question is not whether resentment against Jews or other successful groups will continue it will the real question is whether Society will learn from success or attempt to destroy it we have two options we can continue blaming disparities on imaginary oppression fostering resentment and punishing those who rise or we can recognize that success is not
            • 15:00 - 15:30 a crime that discipline and education matter and that the real solution is to raise standards not lower them