ESKRIMADORS

Summary

The video titled 'Eskrimadors' is a captivating exploration of the Filipino martial art known as Eskrima, or Arnis. It details the rich history and evolution of this indigenous fighting art from its ancient roots on the island of Cebu to its global spread. The narrative covers the martial art's transition from native bladed combat to a celebrated sport practiced worldwide. Highlighting the unique aspects of Eskrima, such as its origins among the common folk and its place in global martial arts, the video also reflects on the roles of culture and tradition in its enduring legacy and modern adaptations.

Highlights

• Eskrima, a Filipino martial art, includes mastery of both weapons and empty hand techniques! 🥋
• The spiritual home of Eskrima is the island of Cebu, a hub for cultural exchange. 🌏
• Originally a bladed fighting style, it evolved during Spanish colonization into a stick-based art. 🪓
• The transition from secretive, underground practice to international sport is fascinating! 🔄
• Modern Eskrima is practiced globally, influenced by diverse cultures that adopt it. 🌍

Key Takeaways

• Eskrima is more than just a stick fighting art; it's a comprehensive fighting system! 🥋
• The art has roots tracing back to Cebu in the Philippines, known for its cultural confluence. 🌏
• There's an intriguing blend of spirituality and combat in Eskrima. 🙏
• Dueling used to be a core part of Eskrima culture, shifting now towards organized sports. ⚔️
• Filipino martial arts have gained global recognition and are practiced worldwide. 🌍

Overview

Dive into the dynamic world of Eskrima with a fun exploration of this fascinating Filipino martial art. Originating from the vibrant island of Cebu, Eskrima has been a part of the Philippines' cultural tapestry for centuries. While often recognized for its stick-fighting prowess, Eskrima encompasses a full range of combat skills, including blade and hand-to-hand combat, making it one of the most versatile martial arts around!

As we journey through its history, we find Eskrima transforming under various influences—from the indigenous warriors during ancient times to adapting against colonial rulers like the Spanish. This art became renowned not just for its deadly efficiency but also for its spiritual depth. Practitioners, or 'Eskrimadors', often blend combat skills with ancestral rituals, reflecting the warrior's cultural heritage and spirituality.

Fast forward to the present, Eskrima has evolved from clandestine practices to become an internationally recognized sport. It’s no longer just about dueling; today, it thrives in global tournaments, uniting diverse cultures in the spirit of martial excellence. Watching Eskrimadors from around the world reveals just how far this incredible art form has spread, further strengthened by modern techniques and training methodologies.

Chapters

• 00:00 - 01:00: Introduction to Eskrima This chapter introduces Eskrima, a traditional martial art from the Philippines. It outlines the basic history and cultural significance of the art form, emphasizing its practicality and effectiveness in self-defense. The chapter also covers the core principles of Eskrima, including the use of sticks, knives, and empty hands, and provides an overview of the training methods used to develop proficiency in these techniques. Additionally, the chapter highlights the mental and physical benefits of practicing Eskrima, promoting discipline, coordination, and confidence.
• 01:00 - 05:00: Historical Background This chapter, titled 'Historical Background', seems to focus on providing a historical context or backdrop relevant to the overall content. However, the transcript only contains the words 'for for', which suggests it is either incomplete or incorrectly recorded. Therefore, it's challenging to provide a meaningful summary based on the given text.
• 05:00 - 11:00: Development of Eskrima Styles The chapter titled 'Development of Eskrima Styles' likely explores the evolution and differentiation of Eskrima styles. It may cover how various factors such as regional influences, historical events, and individual practitioners contributed to the diversity within Eskrima. The chapter might also delve into the specific techniques, weapons, and philosophies that distinguish different Eskrima styles, as well as how these styles have been preserved or transformed over time. Additionally, there may be discussions on the impact of globalization and modern martial arts on the traditional Eskrima practices.
• 11:00 - 15:00: Modern Evolution and Global Spread The chapter titled 'Modern Evolution and Global Spread' begins with an introductory music segment, setting a thoughtful tone for the exploration of the subject.
• 15:00 - 17:00: Cultural Impact and Significance The chapter titled 'Cultural Impact and Significance' delves into the profound effects and lasting legacy that various cultural phenomena have on society. It explores how certain cultural movements, traditions, and innovations influence societal norms and values, and how they contribute to shaping collective identity. Through examining case studies and historical data, the chapter highlights key examples of cultural milestones that have left an indelible mark on history. The role of culture in driving social change and fostering a sense of community and belonging is also discussed, demonstrating its dynamic and evolving nature over time.

ESKRIMADORS Transcription

• 00:00 - 00:30 e for
• 00:30 - 01:00 for for
• 01:00 - 01:30 [Music]
• 01:30 - 02:00 [Music]
• 02:00 - 02:30 [Music]
• 02:30 - 03:00 [Music]
• 03:00 - 03:30 esrea the indigenous fighting art of the
• 03:30 - 04:00 Philippine Islands also known as arnice or Cali it is one of the fastest and dead EST martial arts in the
• 04:00 - 04:30 [Music] world although commonly perceived as a stick fighting art it is just one component of a complete fighting system it includes a Mastery of short and long bladed weapons as well as a variety of empty-hand [Music] techniques the spiritual home home of
• 04:30 - 05:00 this Filipino fighting art is the island of Sabu located in the center of the Philippine archipelago Sabu has been a trading center and a Confluence of cultures since ancient times Sabu is also home to some of the greatest esrea Masters in the world [Music]
• 05:00 - 05:30 bu [Music] [Music]
• 05:30 - 06:00 the history of a scream in Sabu began in the 13th century when the threea giant Empire from java ruled most of Southeast Asia they were over overthrown by the
• 06:00 - 06:30 majapahit Empire from Eastern Java and were forced to flee North to the Philippine Islands the S vagian refugees settled in the central part of the archipelago in what is now known as the visayan islands the S vagans were a warrior culture and were said to have brought the technology of Forge blades to the islands [Music]
• 06:30 - 07:00 when the Spanish came in the 16th century these visan warriors were already practicing a systemized form of warfare against other tribes [Music]
• 07:00 - 07:30 [Music] in April 27 1521 Spanish explorer Ferdinand mellan met his demise at the hands of these visan Warriors in the battle of mtan the Spanish returned in greater numbers
• 07:30 - 08:00 and with the aid of superior technology eventually subjugated the [Music] islands after 300 years of Spanish colonial rule there was a growing fear of rebellion the Spanish prohibit the Filipinos from practicing esrea [Music]
• 08:00 - 08:30 the esrea Masters went underground and began training in secret using sticks bolos and knives since they are readily available to [Music] civilians a scream of door soon made
• 08:30 - 09:00 stick fighting an art form onto itself no longer limited to Blade based linear strikes the emphasis was now on speed and [Applause] [Music] accuracy using the stick meant that attacks could come from more angles and at closer ranges traditional linear is when you strikes it's like a blade
• 09:00 - 09:30 it's a blade pattern strike see it's like a blade while uh the snap R the flicking strike curving strike is aano is part of them this stic curving strike the advantage of this is even if he blocks the strike it still circles around the defense H he block the strike it circles around thein
• 09:30 - 10:00 [Music] [Applause] for too dangerous to attempt with bladed weapons es creador could now perform disarming maneuvers of which they have an endless repertoire
• 10:00 - 10:30 [Music] for in the early days each tribe or client practiced its own system of esrea
• 10:30 - 11:00 these were closely guarded Secrets which were passed on from one generation to the [Music] [Music] next my grandfather and his uh Brothers been practicing the art since 1890 watch
• 11:00 - 11:30 how the H the SC using the single and double slashes or the half [Music] slash father they learned cut from my father and my uncles and from other Masters but when they me with the sidas they
• 11:30 - 12:00 found the two Sabas to have very good uh techniqu that therea was Superior they adopted the ketes as their uh first uh uh among their first [Music]
• 12:00 - 12:30 [Music] fore for
• 12:30 - 13:00 [Music]
• 13:00 - 13:30 go [Music]
• 13:30 - 14:00 four
• 14:00 - 14:30 because you can just other side block
• 14:30 - 15:00 [Music] for spe spe
• 15:00 - 15:30 for against
• 15:30 - 16:00 right after uh the American regime was established in the Americans encourage the Filipinos to practice the right so everybody you know all masters Grand Master they came out in the open and that's how they started so in 1920 with the sabitra uncle and nephew they Le the
• 16:00 - 16:30 group of sors they form the first ever martial art Club in the Philippines labangon Ving Club labangon Ving Club dismounted in 1930 then uh 12 Masters revived is spaded by my father they form the Paris
• 16:30 - 17:00 [Music] we to unify all cl to Wi rivalry it seems the idea came spontaneously they called thear the best the name on the 12 fighting body of emperor shment of
• 17:00 - 17:30 France each member has his own style teaching his own style they have this uh lamano others MGO mum range others CTO in CTO they have different styles and there were Masters were only good in in there Masters were good only in KN fighting and there there were who specialize only in L blade or B B
• 17:30 - 18:00 fighting the perennially secretive Masters now shared their techniques with one another this exchange of ideas brought the fighting art of esrea to another level grandm fimon momoy kete was perhaps the most respected es creador of his era
• 18:00 - 18:30 he served as the chief instructor and guiding figure of Dos Paris until his death in [Music] [Music] 1995 what's now the various movements of Professor fimon K they're using a wooden
• 18:30 - 19:00 dagger for for prac [Music] [Music]
• 19:00 - 19:30 life fighting and pain fighting is an advance fight M as a leader is very very honest especially to his boys he cares for his boys
• 19:30 - 20:00 [Music] [Music] there's the stri double stri and the H he was trying to cut the professor but look what happened
• 20:00 - 20:30 in the olden days escador were known to be healers as well they believed in charms and amulets known as anting anting and the oron a spoken prayer
• 20:30 - 21:00 for Papa he is not an ordinary person he POS also
• 21:00 - 21:30 English for speech foreign speech foreign speech
• 21:30 - 22:00 [Music]
• 22:00 - 22:30 sword
• 22:30 - 23:00 shield sword sheld check it is to monitor control plant your attacking weapon with your free hand when you strike black there's only a chicken
• 23:00 - 23:30 okay this is how I check I check you
• 23:30 - 24:00 there do what do you feel where you go next down you know why he goes down you know why he goes down because I influence his brain to go down why because of my check look at how I conduct the check this little finger make him feel that there is resistance for P back L see there is
• 24:00 - 24:30 resistance you go up there is resistance what is an area no resistance that is where I want him to go that is the area apparently open for Target I do like this I check
• 24:30 - 25:00 automatically he knows there is resistance there resistance there is no resistance when he go to it no no because my check just turn to the he cannot see go down there is but there is no resistance here so when he goes like that when he attack here no I can just
• 25:00 - 25:30 in 1948 1949 1950 up to 195 D Paris was rocked by a lot of intrigues and jales not only Among Masters not so much it was among the followers of the different Masters each we're trying to outd each
• 25:30 - 26:00 other that my style my master style better than yours the group uh mainly uh in against each other with the group of Grandmaster anung bakon and the group of uh grandmas my uncle kak K and there were other groups minor groups but these two groups were just they really hated each other too much too much jealous [Music]
• 26:00 - 26:30 Grandmaster venancio anong bakon a former pupil of Lorenzo savedra was considered one of the best esre adors in the Dos Paris Club his skill won him many followers among them were delin Lopez and timoto maranga members of the Sabu City police force who were known as formidable Fighters for
• 26:30 - 27:00 [Music] Fore for
• 27:00 - 27:30 [Music]
• 27:30 - 28:00 foreign forign foreign
• 28:00 - 28:30 1952 early 1952 bakon get out got out of the sharis with the lupus maranga Ino then they put up their own
• 28:30 - 29:00 [Music] [Applause] [Music] named after the downtown side street where they held practice sessions anung bakon and his followers developed the balintawak style of esrea
• 29:00 - 29:30 balintawak Fighters favored a brutal and efficient Close Quarter fighting style more suitable to their Urban [Music] [Music] environment [Music]
• 29:30 - 30:00 for and [Music]
• 30:00 - 30:30 [Applause] an intense rivalry soon formed between the dosis and balawa clubs they began to pit their most able Fighters against each other in no holds bar challenge fights they call it the hoo or death matches because every time your spark it's like a d you no headit GE no protector and it's full a full contact F dueling was a long-standing tradition
• 30:30 - 31:00 for escreators when there were no Wars to fight or conflicts to settle they would seek out one another to test their skill it was a common practice for the dualists to sign injury waivers before they fought severe injuries and even deaths were known to have occurred
• 31:00 - 31:30 for you're not you're not willing to fight this dueling tradition was brought to Hawaii and California by Filipino migrant workers as far back as the 1920s
• 31:30 - 32:00 the screamer stylist all the must before they were just satisfied if they can
• 32:00 - 32:30 beat their opponents in Death Match H Grandmaster intin Karin of Dos pares was a reputed veteran of numerous huo too matches in one famous incident intin Karin was attacked by four knife wielding assailants and survived Min is Papa night fighting
• 32:30 - 33:00 [Applause]
• 33:00 - 33:30 [Applause] s [Music]
• 33:30 - 34:00 while [Music]
• 34:00 - 34:30 in the Mean Streets of Sabu the knife is the most common weapon es scream a knife fighting techniques are considered some some of the best in the world
• 34:30 - 35:00 [Music] one
• 35:00 - 35:30 2 3 4 I five change 5 6 7 8 9 10 11 [Music] 12 for
• 35:30 - 36:00 Fore fore fore [Music] [Music]
• 36:00 - 36:30 for for Fore speee [Music] [Music]
• 36:30 - 37:00 [Music] unlike the Chinese and Japanese martial arts which were originated in practice by monks and nobility esrea comes from more humble Origins [Music]
• 37:00 - 37:30 good was known to be the art of the poor people was known to be the art of the bom because some members those Paris they were criminal element side they were because they come from the very poor segment of society do Paris was just based in sanas in pel District for many [Music] years the pasil San Nicholas District of Sabu was a known breeding ground for
• 37:30 - 38:00 many famous esem adors
• 38:00 - 38:30 the image of an esre Ador was that of a gunfighter willing to accept any challenge simply for bragging [Music] LS M done
• 38:30 - 39:00 [Music] fore [Applause] spe for huge spee
• 39:00 - 39:30 [Music] [Music] [Applause] [Music] [Applause] [Music]
• 39:30 - 40:00 in the early 1970s Filipino martial arts began emerging into the consciousness of the martial arts World dos pares was invited to perform a series of demonstrations in the United States Amica in early
• 40:00 - 40:30 [Music] 75 this isced byes [Music] scholin what's your style I don't know what do you mean we just call your style here we [Music]
• 40:30 - 41:00 identify demand Quicken you you practically know everything so don't know that's what we're doing
• 41:00 - 41:30 [Music] the art spread [Music] fast it to is to make it into sporting event it's like boxing sport football basketball but how can when every time we Spar we kill each
• 41:30 - 42:00 other no parents in the right mind will allow their kids to study with us when they know a week later somebody will challenge him to fight we want to reach out to all corners of the world we have to band together civilized ourselves civilized our way of SP that's the only thing so I form the committee to draft the tournament roles in when we have the roles we cannot
• 42:00 - 42:30 fight because we don't have equipment so they [Music] sign 1976 [Applause] [Applause]
• 42:30 - 43:00 [Music] my gears were so thin not not too amply protected at the the body girl to here and sometimes they fight without
• 43:00 - 43:30 gloves I put in some gloves there but some Fighters they're not used to it they forgot they F no gloves [Applause] stop when we started holding this formal tournaments Collision was always full because people thought that they were how to kill each other r
• 43:30 - 44:00 [Music] people thought it was like the old go it matches but they found it out that we have gears we have protected gears after the first national tournaments were held esre adors gradually shifted their focus from death matches towards organized competition the bitter rivalries which marked the age of hoto were coming to an end
• 44:00 - 44:30 [Applause] he [Music] oh
• 44:30 - 45:00 [Applause]
• 45:00 - 45:30 [Applause] [Applause]
• 45:30 - 46:00 [Applause] [Music]
• 46:00 - 46:30 [Music]
• 46:30 - 47:00 [Music] [Applause] [Music] oh yeah
• 47:00 - 47:30 [Music] [Applause]
• 47:30 - 48:00 [Applause] [Music] [Applause] [Music] [Applause]
• 48:00 - 48:30 [Applause] Tri [Applause] [Music] the world is scre maali arnes Federation
• 48:30 - 49:00 the largest governing body for the promotion of Filipino martial arts through Sports holds the world championships bially with every second Championship returning to [Music] Sabu the fighting art of esrea is now practiced all over the world my name is Heather turnball and I'm from Toronto Canada Kim Andre mural from Norway F van from Hungary Charles I'm from Great Britain Justin ly I'm from Milwaukee
• 49:00 - 49:30 Wisconsin USA Andrea Chi and from [Music] Italy I started when I was about 14 doing a screa and I just fell in love with it I started uh it was it was the school I started at did Karate and then once I got my coordination up uh I started doing a screa and I I felt like it was just a whole another world of uh of new new things things that opened up to me it's exciting it look fun cuz I do
• 49:30 - 50:00 a multisystem it means I can do all sorts of things it's not just stick fighting I do some knife work you know some empty hands there's a lot to learn and you don't have to be good at everything in Esa we can have everything the really fighting techniques or just the coordination or just having fun
• 50:00 - 50:30 [Music] it's adrenaline once you learn and understand Filipino martial arts it's very Universal it's an art within an art you look for technique as well as combinations equally blocking or defending it looks like they're just pounding away at people but there are blocking patterns drills using abono Which is higher strikes lower footwork you should be moving offline uh if they're pounding away it's very very difficult to see the number of
• 50:30 - 51:00 points but essentially it's not just how hard you hit but how many hits that you get in I think of Filipinos I love filos as leading the way and I've been really impressed yeah I think cuz they taught to pick up a stick from so high you know it's just natural it's just someone It comes naturally to it's in inbred you know they're very fast with their hands oh every Filipino fighter us is very very very good they they are very quick very strong uh they fight from the heart
• 51:00 - 51:30 it's really really good our Guru or head coach came to the Philippines to train with many of the grand Masters and so we were inspired this time to come earlier so for us this is an opportunity to come back to the home of our niece and learn from the best uh but you'll see from the results here that the Canadians and many other countes are now feating some of the [Music]
• 51:30 - 52:00 Filipinos there might be technological transfer there from us to America because Americans and the Europeans when they train they train they TR hard if you want to get anywhere here you really have to learn I mean you really
• 52:00 - 52:30 have to work at it we don't necessarily have to do that back home cuz our people in school they go you know 78 hours a day and you know homework and that's it then they go play basketball play baseball go to martial arts schools do other things um we have time to do that whereas here uh philipinos in just in education they have to um devote a large percentage of their growing up just to
• 52:30 - 53:00 education they don't have the time to devote to martial arts studies once the Foreigner learned the Filipino martial art they do it 24/7 you know with us I know life I grew up here in Manila I know it's hard to focus on martial arts there are a lot of people in the Philippine martial arts um Filipinos that have migrated um people from Filipino families that migrated and then they were born later other countries um Filipinos that have left and gone you know and started teaching in other countries I think there's a lot
• 53:00 - 53:30 of people who have had a chance to catch up and um pass a lot of people that are still stuck here because we have more opportunity to train and practice at home weather conditions nutrition is better people have a chance to be a little healthier um we have a lot more advantages for people um to learn [Music]
• 53:30 - 54:00 the scream is still spreading far and white it is still spreading far white tournament
• 54:00 - 54:30 [Music] but it is spring far is not [Music] popular foreign Arts martial arts fore spee
• 54:30 - 55:00 [Music] [Music] [Music] this is the best
• 55:00 - 55:30 time if they have not recognized the significance the beauty of the art it is high time for them to realize now [Music] [Music]
• 55:30 - 56:00 marel me and my brothers were called that we were born with the stick in our hand so it's part of my life [Music]
• 56:00 - 56:30 [Music] spee speech foreign fore [Music]
• 56:30 - 57:00 of my life why re [Music]
• 57:00 - 57:30 [Music] fore speech [Music]
• 57:30 - 58:00 [Music]
• 58:00 - 58:30 [Music]
• 58:30 - 59:00 [Music]
• 59:00 - 59:30 Bama te
• 59:30 - 60:00 [Music]
• 60:00 - 60:30 [Music] foree for for [Music]
• 60:30 - 61:00 [Music] fore [Music] h
• 61:00 - 61:30 [Music]
• 61:30 - 62:00 foreign fore give I